The discovery of the New World did not fire the imagination and stir the
thought of Europe more intensely, than the vision of these new worlds of
knowledge kindled the ardour of the receptive spirit which had just come
into contact with them. But besides the speculative aspects of what he
saw in England, Voltaire was deeply penetrated by the social differences
between a country that had been effectively, if only partially,
transformed from feudalism, and his own, where feudalism had only been
transformed into a system more repressive than itself, and more unfit to
conduct a nation to the free and industrious developments of new
civilisation. It is a remarkable thing that though Voltaire’s habitual
companions or patrons had belonged to the privileged class, he had been
sufficiently struck by the evils incident to the privileged system to
notice the absence of such evils in England, and to make a clear
attempt, though an insufficient one, to understand the secret of the
English immunity from them. One of the worst curses of France was the
taille or capitation-tax, and the way in which it was levied and
assessed. In England, Voltaire noticed, the peasant has not his feet
bruised in wooden shoes, he eats white bread, is decently clad, is not
terrified to increase the number of his stock, or to roof his dwelling
with tiles, lest his tax should be raised next year. Again, he placed
his finger on one of the circumstances that did most to spoil the growth
of a compact and well-knit society in France, when he pointed to the
large number of farmers in England with five or six hundred pounds
sterling a year, who do not think it beneath them to cultivate the earth
which has made them rich, and on which they live in active freedom.[46]
The profoundest modern investigator of the conditions of French society
in the eighteenth century has indicated the eagerness of every man who
got a little capital to quit the country and buy a place in a town, as
doing more harm to the progress of the agriculture and commerce of
France than even the taille itself and the trade corporations.[47]
Public-domain text, read in full here on John Shaqi.
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