"Thou promised to behave with greater patience," said the hermit, interrupting him. "Know, that under the ruins of that house which providence hath set on fire, the master hath found an immense treasure I know, that this young man, whose life providence hath shortened, would have assassinated his aunt in the space of a year, and thee in that of two." "Who told thee so, barbarian?" cried Zadig, "and though thou hadst read this event in thy book of destinies, art thou permitted to drown a youth who never did thee any harm?" While the Babylonian was thus exclaiming, he observed that the old man had no longer a beard, and that his countenance assumed the features and complexion of youth. The hermit's habit disappeared, and four beautiful wings covered a majestic body resplendent with light. "O sent of heaven! O divine angel!" cried Zadig, humbly prostrating himself on the ground, "Hast thou then descended from the empyrean to teach a weak mortal to submit to the eternal decrees of providence?" "Men," said the angel Jesrad, "judge of all without knowing any thing; and, of all men, thou best deservest to be enlightened." Zadig begged to be permitted to speak: "I distrust myself," said he, "but may I presume to ask the favor of thee to clear up one doubt that still remains in my mind. Would it not have been better to have corrected this youth, and made him virtuous, than to have drowned him?" [Illustration: The hermit.] The poem, called _The Hermit_, by Thomas Parnell, D.D., expresses views in regard to providence similar to those of Voltaire. The same thoughts may also be found in the _Divine Dialogues_ of Henry Moore. Indeed this "tale to prose-men known to verse-men fam'd," has been used by many authors. Pope says "the story was written originally in Spanish;" Goldsmith, in his _Life of Parnell_, intimates that it was originally of Arabian invention, while, in fact, it seems to bear internal evidence of Persian or Hindoo origin.--E. "Had he become virtuous," replied Jesrad, "and enjoyed a longer life, it would have been his fate to have been assassinated himself, together with the wife he would have married, and the child he would have had by her." "But why," said Zadig, "is it necessary that there should be crimes and misfortunes, and that these misfortunes should fall on the good?" "The wicked," replied Jesrad, "are always unhappy. They serve to prove and try the small number of the just that are scattered through the earth; and there is no evil that is not productive of some good." "But," said Zadig, "suppose there was nothing but good and no evil at all."