Authors, English -- 19th century -- Biography; Critics -- Great Britain -- Biography; Pater, Walter, 1839-1894
It is too customary with critics to draw a sharp line between
Wordsworth in his moments of inspired passion and Wordsworth in the
mood of solemn ineffectiveness; and thus those who write on Wordsworth
too often view his work with a certain impatience, as if by an effort
he could have criticised himself, and made a more emphatic selection of
his own writings. But Pater, though he echoes the wish that Wordsworth
could have been more severe in the matter of omission, shows the
essential unity of his work, arising from the deliberate passivity with
which he waited dutifully upon the gift of inspiration; and he compares
him beautifully to “one of those early Italian or Flemish painters,
who, just because their minds were full of heavenly visions, passed,
some of them, the better part of sixty years in quiet, systematic
industry.”
In fact, Pater realised, perhaps unconsciously, that what Wordsworth
had written in the “Poet’s Epitaph” was as true of Wordsworth
himself;—“And you must love him, ere to you he will seem worthy of
your love”; and thus the spirit in which he deals with Wordsworth’s
work is one of a reverent tenderness, that cannot even bear to speak
with the least roughness or harshness of the writings of one so
sincere, so wise, so deep-hearted, even when engaged in the task of
producing arid and pompous couplets, or rubbing, as Matthew Arnold
says, like Indians in primeval forests, one dry stick upon another in
the hope of generating a flame.
Pater is particularly alive to Wordsworth’s deep sense of what may be
called the _admonitus locorum_, the local sanctities, the far-reaching
human associations with places, dealing with them largely, “till the
low walls, the green mounds, the half-obliterated epitaphs seemed full
of voices.”
Again, Pater skilfully divines Wordsworth’s peculiar power “of
realising, and conveying to the consciousness of the reader, abstract
and elementary impressions—silence, darkness, absolute motionlessness:
or, again, the whole complex sentiment of a particular place,
the abstract expression of desolation in the long white road, of
peacefulness in a particular folding of the hills.”
Public-domain text, read in full here on John Shaqi.
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