War Inconsistent with the Religion of Jesus ChristDodge, David Low
Religion
War Inconsistent with the Religion of Jesus Christ
Dodge, David Low
Peace -- Religious aspects -- Christianity; War -- Religious aspects -- Christianity
The popular maxim of being prepared for war in order to be at peace may
be seen to be erroneous in fact, for the history of nations abundantly
shows that few nations ever made great preparations for war and remained
long in peace. When nations prepare for war they actually go to war, and
tell the world that their preparations were not a mere show.
Thus we may see that the principles and preparations of war actually
engender war instead of promoting peace; and of course they are unwise,
and, if unwise, then it is folly for Christians to engage in them.
II. WAR IS UNWISE, FOR INSTEAD OF DIMINISHING, IT INCREASES DIFFICULTIES
As the principles and preparations of war have a natural tendency to
generate war and are actually the cause of a great proportion of the
wars which do exist, so actual hostilities have a natural tendency to
increase difficulties and to spread abroad the destroying evil.
It is almost impossible for any two nations to be long engaged in war
without interfering with the rights and privileges of other nations,
which generally awakes their jealousy and resentment, so that most of
the surrounding nations are drawn into the destructive vortex, which is
the more easily done, as war inflames the martial spirit in other
nations not engaged, and rouses up the desperate passions of men.
Besides, the belligerent nations are not content with suffering
themselves, but use every art and persuasion to get the neighboring
nations to join them; and they are generally too successful, for it
seldom happens that two nations engage in war for a length of time and
conclude a peace before they have involved other nations in their
difficulties and distresses, and often a great proportion of the world
is in arms.
Moreover, the nations who first engage in the contest always widen the
breach between themselves by war.
It is much easier settling difficulties between individuals or nations
before actual hostilities commence than afterwards. Mankind are not apt
to be any more mild and accommodating in a state of actual warfare.
Besides, new difficulties constantly arise. The passions become
inflamed, and charges are often made of violating the established laws
of civilized warfare, which laws, however, are generally bounded only by
the strength of power. If one party makes an incursion into the other's
territory and storms a fortified place and burns the town, the other
party must then make a desperate effort to retaliate the same kind of
destruction, to a double degree, on the towns of their enemy.
Retaliation, or "rendering evil for evil," is not only allowed by
Mahometans and pagans, but is an open and avowed principle in the
doctrine of self-defense among professed Christian nations; not only is
it sanctioned by the laity, but too often by the priests who minister in
the name of Jesus Christ.
Public-domain text, read in full here on John Shaqi.
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