War Inconsistent with the Religion of Jesus ChristDodge, David Low
Religion
War Inconsistent with the Religion of Jesus Christ
Dodge, David Low
Peace -- Religious aspects -- Christianity; War -- Religious aspects -- Christianity
Both of the contending parties generally seize on each other's
possessions wherever they can get hold of them, whether on the seas or
on the land. The barbarous spoliations on each other stir up the
passions of the great mass of their inhabitants, until they esteem it a
virtue to view each other as natural and perpetual enemies, and then
their rulers can prosecute the war with what they call vigor.
Can the wound now be so easily healed as it could have been before it
became thus lacerated and inflamed? Facts speak to the contrary, and
nations seldom attempt negotiations for peace under such circumstances.
They generally prosecute the war with all their power until one party or
the other is overcome, or until both have exhausted their strength, and
then they may mutually agree to a temporary peace to gain a little
respite, when perhaps the original matter of dispute has become
comparatively so trifling that it is almost left out of the account.
With a small spirit of forbearance and accommodation how easily might
the difficulties have been settled before such an immense loss of blood
and treasure!
If war does actually increase, instead of diminishing, difficulties,
then it must be very unwise to engage in it.
III. WAR IS UNWISE, BECAUSE IT DESTROYS PROPERTY
Property is what a great proportion of mankind are struggling to obtain,
and many at the hazard of their lives. Though in some instances they may
misuse it, yet it is the gift of God, and when made subservient to more
important things, it may be a blessing to individuals and communities.
It has in it, therefore, a real value, and ought not to be wantonly
destroyed while it may be used as an instrument for benefiting mankind.
It is a notorious fact that war does make a great destruction of
property. Thousands of individuals on sea and on land lose their all,
for the acquisition of which they may have spent the prime of their
lives. Ships on the high seas are taken, often burnt or scuttled, and
valuable cargoes sent to the bottom of the deep, some possibly laden
with the necessaries of life and bound to ports where the innocent
inhabitants were in a state of famine. Whole countries are laid waste by
only the passing of an immense army: houses are defaced, furniture
broken to pieces, the stores of families eaten up, cornfields trodden
down, fences torn away and used for fuel, and everything swept in its
train as with the besom of destruction more terrible to the inhabitants
than the storms of heaven when sent in judgment. Beautiful towns are
often literally torn to pieces with shot and shells. Venerable cities,
the labor and pride of ages, are buried in ashes amid devouring flames,
while in melancholy grandeur the fire and smoke rise to heaven and seem
to cry for vengeance on the destroyers.
Public-domain text, read in full here on John Shaqi.
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