Watching on the RhineMarkham, Violet R. (Violet Rosa)
History
Watching on the Rhine
Markham, Violet R. (Violet Rosa)
Cologne (Germany) -- Description and travel; Germany -- Description and travel; World War, 1914-1918 -- Germany
Of one thing I am certain: the surface of courtesy and amenity
between us and our foes has to be restored little by little if we are
aiming at a future, however distant, purged of hatred and revenge.
The first tentative experiments can only be made between individuals
whose circumstances have flung them, like our Madame and ourselves,
into a personal relationship which is not unfriendly. As I have said
elsewhere, it is easy to hate the abstraction called Germany, but for
individual Germans one feels either like, dislike, or indifference the
same as for other people. But the growth of a better understanding is
likely to be slow and laborious. Even when individuals as individuals
do not hate each other, events have dug a chasm between the two
nations. The Germans are so curiously insensitive, it is always
difficult to realise if they feel things as we should feel them
ourselves. But the three German women who had had no Christmas tree
since the war and now were looking at a Christmas tree provided by an
English woman--what did the situation mean for them? Though obviously
pleased with their gifts and the little ceremony, the khaki uniforms
in the room spoke of conquest, defeat, overthrow. And for us too there
came a flood of memories, memories of friends lost, of young lives cut
down in their prime, of homes in England left stricken and empty this
Christmastide because the monstrous ambitions of Germany’s rulers would
have it so. And even as we talked and exchanged the old Christmas
messages of peace and drank each other’s health, the room and the tree
and the candles all seemed to vanish, and in their place I saw the grey
desolation and havoc of Flanders, lines of dim figures advancing to
attack, rows of graves, silent, mournful.
But if these things are not to have their repetition in a future still
more awful than the present we have known, somehow, some way, men must
learn the message of Christmas, hard though it be in our distracted
world, “Peace on earth, goodwill towards men.” But for once in a way
the Revised Version has stepped in with a deeper, more beautiful
meaning than that of the old familiar words, “Peace on earth to men
of good will.” Peace is not a casual condition. It does not arise
automatically when the roar of cannon dies away. It implies effort,
sacrifice, and consistent spiritual purpose. Treaties and protocols
cannot secure it; without goodwill peace is stillborn. We went through
the trials of the war with a high heart and a great endurance. Are our
hearts high enough for the final adventure of goodwill?
CHAPTER VII
THE BERGISCHE LAND
Public-domain text, read in full here on John Shaqi.
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