it impossible that the soul of the child should have been brought into contact with Maud's soul; though of course the whole affair is quite capable of a scientific and material explanation. But I have seen too many strange things in my life to make me accept the scientific explanation as conclusive. I have known men and women who, after a bereavement, have had an intense consciousness of the presence of the beloved spirit with them and near them. I have experienced it myself; and it seems to me as impossible to explain as a sense of beauty. If one feels a particular thing to be beautiful, one can't give good reasons for one's emotion to a person who does not think the same thing beautiful; but it appears to me that the duty of explaining it away lies on the one who does NOT feel it. One can't say that beauty is a purely subjective thing, because when two people think a thing beautiful, they understand each other perfectly. Do I make myself clear at all, or is that merely a bit of feminine logic?" "No, indeed," said Howard slowly, "I think it is a good case. The very last thing I would do is to claim to be fully equipped for the understanding of all mysteries. My difficulty is that while there are two explanations of a thing--a transcendental one and a material one--I hanker after the material one. But it isn't because I want to disbelieve the transcendental one. It is because I want to believe it so much, that I feel that I must exclude all possibility of its being anything else." "Yes," said Mrs. Graves, "and I think you are perfectly right; one must follow one's conscience in this. I don't want you to swallow it whole at all. I want you, and I am sure that Maud wants you, just to wait and see. Don't begin by denying the possibility of its being a transcendental thing. Just hold the facts in your mind, and as life goes on, see if your experience confirms it, and until it does, do not pretend that it does. I don't claim to be omniscient. Something quite definite, of course, lies behind the mystery of life, and whatever it is, is not affected by what you or I believe about it. I may be wholly and entirely mistaken, and it may be that life is only a chemical phenomenon; but I have kept my eyes open, and my heart open; and I am as sure as I can be that there is something very much bigger behind it than that. I myself believe that each being is an immortal spirit, hampered by contact with mortal laws, and I believe that consciousness and emotion are something superior even to chemistry. But to use emotion to silence people would be entirely repugnant to me, and equally to Maud. She isn't the sort of woman who would be content if you only just said you believed her. She would hate that!"