Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, ShropshireTyerman, L. (Luke)
Religion
Wesley's Designated Successor: The Life, Letters, and Literary Labours of the Rev. John William Fletcher, Vicar of Madeley, Shropshire
Tyerman, L. (Luke)
Fletcher, John, 1729-1785
“If, hitherto, my dear brother, you have beguiled yourself with
prospects of the same visionary nature, never expect to be more
successful in your future pursuits. One labour will only succeed
another, making way for continual discontent and chagrin. Open your
heart, and there you will discover the source of that painful
inquietude to which, by your own confession, you have been long a
prey. Examine its secret recesses, and you will discover there
sufficient proof of the following truths: ‘_The heart is deceitful
above all things, and desperately wicked_;’ ‘_All have sinned, and
come short of the glory of God_;’ ‘_The thoughts of man’s heart are
only evil, and that continually_;’ ‘_The natural man understandeth not
the things of the Spirit of God_.’ On the discovery of these and other
important truths, you will be convinced that man is an apostate being,
composed of a sensual, rebellious body, and a soul immersed in pride,
self-love, and ignorance; nay more, you will perceive it a physical
impossibility that man should ever become truly happy till he is cast,
as it were, into a new mould, and created a second time.
“For my own part, when I first began to know myself, I saw, I _felt_
that man is an undefinable animal, partly of a bestial and partly of
an infernal nature. The discovery shocked my self-love, and filled me
with the utmost horror. I endeavoured for some time to throw a
palliating disguise over the wretchedness of my condition, but the
impression it had already made upon my heart was too deep to be
erased. It was to no purpose that I reminded myself of the morality of
my conduct; it was in vain that I recollected the many encomiums that
had been passed upon my early piety and virtue; and it was to little
avail that I sought to cast a mist before my eyes by reasonings like
these: ‘If conversion implies a total change, who has been converted
in these days? Why dost thou imagine thyself worse than thou really
art? Thou art a believer in God and in Christ; thou art a Christian;
thou hast injured no person; thou art neither a drunkard nor an
adulterer; thou hast discharged thy duties not only in a general way,
but with more than ordinary exactness; thou art a strict attendant at
church; thou art accustomed to pray more regularly than others, and
frequently with a good degree of fervour; make thyself perfectly easy;
moreover, Jesus Christ has suffered for thy sins, and His merit will
supply everything lacking on thy part.’
Public-domain text, read in full here on John Shaqi.
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