Westminster Abbey: The last days of the monastery as shown by the life and times of Abbot John Islip, 1464-1532 — John Shaqi
Westminster Abbey: The last days of the monastery as shown by the life and times of Abbot John Islip, 1464-1532Westlake, H. F. (Herbert Francis)
History
Westminster Abbey: The last days of the monastery as shown by the life and times of Abbot John Islip, 1464-1532
Westlake, H. F. (Herbert Francis)
Islip, John, 1464-1532; Westminster Abbey
Islip was only twenty-eight years of age and there were twenty-three
monks senior to him in a community that numbered about fifty. It argues
well alike for his personal popularity and for the esteem in which his
administrative abilities must have been held by both Abbot and Convent
that the choice for such high offices should have fallen upon him.
Two attractive prospects were opened to him on his accession. As
Monk-Bailiff he had separate apartments where his business could be
transacted and where on occasion he could entertain friends. Accordingly
we find in his diary for Sunday, February 10th, 1493, an entry which may
be translated: _I was at the High Mass but I did not sit in the
Refectory because John Butler of Warwickshire and Thomas Candysse dined
with me in the Bailiff’s guest-room._
Still more alluring perhaps to one in whom the life of the cloister can
never have stamped out the love of the open country was the necessary
duty from time to time as Treasurer of making a tour of the various
properties of the monastery. It is not surprising that this should have
been found necessary in his first year of office. Acquaintance with
these properties was certainly to be desired and there can have been no
conflict between the call of duty which would take him again into the
ways of men and the cloistered conscience which would shut him from
them.
St. Benedict himself indeed sanctioned occasional absence from the
cloister so long as the Abbot’s leave was first obtained. The novice
vowed faithfulness to the monastery of his profession but not complete
or permanent seclusion within its walls, and if it be urged that such
protracted absence as this of the new Treasurer would never have been
contemplated by St. Benedict it might with equal truth be argued that
St. Benedict could hardly be expected to foresee the acquirement of the
scattered properties which made such absence necessary. In any case the
Benedictine ideal of the monastery was the ideal of the self-contained
family and would not be infringed in spirit at least by the necessary
absence on family business of one member of it.
Public-domain text, read in full here on John Shaqi.
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