A growing rustle of disapproval began to make itself felt, which increased as she went on to explain how the position of the housemaid is a survival of the ancient status of woman slavery, the family with the male head and the group of servile women. “The keynote of all our difficulty in this relation is that we demand celibacy of our domestic servants,” said Diantha. A murmur arose at this statement, but she continued calmly: “Since it is natural for women to marry, the result is that our domestic servants consist of a constantly changing series of young girls, apprentices, as it were; and the complicated and important duties of the household cannot be fully mastered by such hands.” The audience disapproved somewhat of this, but more of what followed. She showed (Mrs. Porne nodding her head amusedly), that so far from being highly paid and easy labor, house service was exacting and responsible, involving a high degree of skill as well as moral character, and that it was paid less than ordinary unskilled labor, part of this payment being primitive barter. Then, as whispers and sporadic little spurts of angry talk increased, the clear quiet voice went on to state that this last matter, the position of a strange young girl in our homes, was of itself a source of much of the difficulty of the situation. “We speak of giving them the safety and shelter of the home,”--here Diantha grew solemn;--“So far from sharing our homes, she gives up her own, and has none of ours, but the poorest of our food and a cramped lodging; she has neither the freedom nor the privileges of a home; and as to shelter and safety--the domestic worker, owing to her peculiarly defenceless position, furnishes a terrible percentage of the unfortunate.” A shocked silence met this statement. “In England shop-workers complain of the old custom of 'sleeping in'--their employers furnishing them with lodging as part payment; this also is a survival of the old apprentice method. With us, only the domestic servant is held to this antiquated position.” Regardless of the chill displeasure about her she cheerfully pursued: “Let us now consider the economic side of the question. 'Domestic economy' is a favorite phrase. As a matter of fact our method of domestic service is inordinately wasteful. Even where the wife does all the housework, without pay, we still waste labor to an enormous extent, requiring one whole woman to wait upon each man. If the man hires one or more servants, the wastes increase. If one hundred men undertake some common business, they do not divide in two halves, each man having another man to serve him--fifty productive laborers, and fifty cooks. Two or three cooks could provide for the whole group; to use fifty is to waste 47 per cent. of the labor.