What Does History Teach?: Two Edinburgh Lectures — John Shaqi
What Does History Teach?: Two Edinburgh LecturesBlackie, John Stuart
Philosophy
What Does History Teach?: Two Edinburgh Lectures
Blackie, John Stuart
Church and state; History; Political science
dwindled away under maladministration of the public lands, and partly
were mixed up with motley groups of citizens of no fixed residence, and
of a town rabble who could be induced to vote for anything by any man
who knew to win their favour by a large distribution of Sicilian corn or
the exciting luxury of gladiatorial shows; in a word, the _populus_ had
become a _plebsy_ or, in our language, the people a populace.
Furthermore, let it be noted that this people or populace, tied down to
meet only in Rome, as the high seat of Government, was called upon to
deal with the administration of countries as far apart and as diverse in
character as Madrid and Cairo, or Bagdad and Moscow are from London.
Think of a mob of London artisans, on the motion of a Henry George, or
even a rational Radical like Mr. Chamberlain, drummed together to pass
laws on landed property and taxation through all that vast domain! But
so it was; and most unfortunately also the original fathers of the
agitation which, at the time of the Gracchi, ranged the great rulers of
the world into two hostile factions, stabbing one another in the back
and cutting one another's throats, and plotting and counter-plotting in
every conceivable style of baseness, after the fashion which is now
being exemplified before us in Ireland,--the authors of this agitation
were not the demagogues, but the aristocracy; as indeed in all cases of
general discontent, social fret, and illegal violence, the parties who
are accused of stirring class against class are not the agitators who
appear on the scene, but the maladministrators who made their appearance
necessary. Man is an animal naturally inclined to obey and to take
things quietly; insurrection is too expensive an affair to be indulged
in by way of recreation; and there is no truth in the philosophy of
history more certain than that whenever the multitude of the ruled rebel
against their rulers, the original fault--I do not say the whole blame,
for as things go on from bad to worse there may be blame and blunders on
both sides--but the original fault and germinative cause of discontent
and revolt unquestionably lies with the rulers. Whatever may be said
about Ireland and the Scottish Highlands, there can be no doubt that in
the case of Rome the original cause of the democratising of the old
constitution and the over-riding of senatorial authority by tribunician
ordinances was the senators themselves, who, in direct contravention of
the public law of the State, with that greed for more land which is the
besetting sin of every aristocracy, had quartered themselves, after the
fashion of colonial squatters, on the public lands, and refused to
surrender them to the State till compelled by the cry of popular right
against might, raised by such patriotic and self-sacrificing agitators
as the Gracchi--patriotic men who attained their object at last by the
only means in their power, but means so drastic that, like doctor's
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