What Does History Teach?: Two Edinburgh LecturesBlackie, John Stuart
Philosophy
What Does History Teach?: Two Edinburgh Lectures
Blackie, John Stuart
Church and state; History; Political science
Among the notable modern States three stand before us with
an exceptional preference for the democratic form of
government--Switzerland, France, and the great trans-Atlantic
Republic. These must be regarded with curious interest and kindly human
sympathy as great social experiments, by no means to be prejudged and
denounced by any sweeping conclusions made from the unfortunate
breakdown of the two celebrated ancient republics. The experiment in
these cases, as made in altogether different circumstances and under
different conditions, cannot warrant any such denunciations. The
representative system which now universally prevails, and which enables
a most widely-scattered and diverse-minded population to vote with a
coolness and a precision and a large survey of which the urban system of
Greece and Rome never dreamed; the general growth of intelligence among
all classes through the action of cheap education and the large
circulation of cheap books; the rapid and ever more rapid travelling of
contagious thought from the centre to the extreme limbs and flourishes
of social unities; and, above all, let us hope the improved tone of
social feeling in all the relations of man to man, which we owe to the
great Christian principle of living as brother with brother, and sister
with sister, under a common heavenly fatherhood,--these are all
forces largely operating in the present day which justify us in hoping
that many a social experiment which signally failed with the ancients
may be crowned in the centuries which are now being inaugurated with
encouraging success. Of the three which we have named, Switzerland is
the country in which, from topographical peculiarities, the interests of
jealous, neighbours, and the traditional habits of a peasant population
well trained to provincial self-government, the permanence of a
democratic federation may be prophesied with the greatest safety, but at
the same time with the least interest to the general march of humanity.
Ancient Rome, had it continued as compact and as little disturbed by
external forces and internal fermentations as modern Switzerland, might
have remained during the whole course of its career as sober-minded and
as stable as in the days of Cincinnatus, and the yeomanry which were
displaced by huge absentee landlords, and Syrian or Sicilian slaves. The
case of France is altogether different. A republic in an over-civilised,
highly-centralised, bureaucratically-governed country, with a
religiously hollow, hasty, violent, excitable, and explosive people,
seems of all social experiments the least hopeful: and that is all that
can wisely be said of it at present. But the social conditions in
America are altogether different; and the experiment of a great
democratic republic for the first time in the history of the
world--for Rome in its best times, as we have seen, was an
aristocracy--will be looked on by all lovers of their species with
the most kindly curiosity and the most hopeful sympathy.
Public-domain text, read in full here on John Shaqi.
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