What Does History Teach?: Two Edinburgh LecturesBlackie, John Stuart
Philosophy
What Does History Teach?: Two Edinburgh Lectures
Blackie, John Stuart
Church and state; History; Political science
Here we have
the stout, self-reliant, sober-minded Anglo-Saxon stock, well trained in
the process of the ages to the difficult art of self-government; here we
have a constitution framed with the most cautious consideration, and
with the most effective checks against the dangers of an over-riding
democracy; here also a people as free from any imminent external danger
as they have unlimited scope for internal progress. Under no
circumstances could the experiment of self-government, on a great scale,
have been made with a more promising start. No doubt they have a
difficult and slippery problem to perform. The frequent recurrence of
elections to the supreme magistracy has always been, and ever must be,
the breeder of faction, the nurse of venality, and the spur of ambition.
Once already has this Titanic confederacy, though only a hundred years
old, by going through a process of a long, bitter, and bloody civil war,
shown that the unifying machinery so cunningly put together by the
conservative genius of a Washington, an Adams, and a Madison, was
insufficient to hold in check the rebellious forces at war within its
womb. No doubt also it were in vain to speak America free from those
acts of gigantic jobbing, blushless venality, and over-riding of the
masses in various ways, which were working the ruin of Rome in the days
of Jugurtha. The aristocracy of gold and the tyranny of capitalists in
Christian New York has shown itself no less able to usurp the public
land and defraud the people of their share in the soil than the lordly
aristocracy and the slave-dealing magnates of heathen Rome. Nevertheless
we need not despair. The sins of American democracy may serve as a
useful hint to us not rashly to tinker our own mixed constitution
without waiting for a verdict on issues, which, as Socrates wisely says,
lie with the gods; nor, on the other hand, is there any wisdom in
ascribing to the American form of government evils which, as belonging
to human nature, crop up with more or less abundance under all forms of
government, and which may be specially rife among ourselves. We also
have our Glasgow banks, our bubble companies of all kinds, our heady
speculations, our hot competitions, our over-productions, our haste to
be rich, our idol worship of mere material magnificence,--these are
evils, and the root of all evil, with the production of which no form of
government has anything to do, and against which every form of
government will be in vain invoked to contend.
Public-domain text, read in full here on John Shaqi.
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