What Does History Teach?: Two Edinburgh Lectures — John Shaqi
What Does History Teach?: Two Edinburgh LecturesBlackie, John Stuart
Philosophy
What Does History Teach?: Two Edinburgh Lectures
Blackie, John Stuart
Church and state; History; Political science
every member of a society a capitation vote, as they have a capitation
tax in Turkey, however popular with the advocates of extreme democracy,
seems quite unreasonable. What requires to be represented in a
reasonable representative system is not so much individuals as
qualities, capacities, interests, and types. Every class should be
represented, rather than every man in a class. Besides, the equality of
votes which democracy demands, on the principle that I am as good as you
and perhaps a little better, is utterly false, and tends to nourish
conceit and impertinence, to banish all reverence, and to ignore all
distinctions in society. Anyhow, there can be no doubt that great masses
of men acting together on exciting occasions are peculiarly liable to
hasty resolutions and violent opinions; all democracies, therefore, are
unsafe which are unprovided with checks in the form of an upper chamber
composed of more cool materials, and planted firmly in a position that
makes them independent of the fever and faction of the hour. A strong
democracy stands as much in need of an aristocratic rein as a strong
aristocracy does of a democratic spur. And let it never be
forgotten--what democracies are far too apt to forget--that
minorities have rights as well as majorities; nay, that one of the great
ends to be achieved by a good government is to protect the few against
the natural insolence of a majority glorying in its numbers, and hurried
on by the spring-tide of a popular contagion. A state of society is not
at all inconceivable in which the many shall make all the laws and
monopolise all the offices of a fussy bureaucracy, while the few are
burdened with all the taxes. Never too frequently can we repeat, in
reference to all public acts, no less than to the conduct of individuals
in private life, the great Aristotelian maxim that ALL EXTREMES ARE
WRONG; that every force when in full action tends to an excess which
for its own salvation must be met by a counterpoising force; that all
good government, as all healthy existence, is the balance of opposites
and the marriage of contraries; and that the more mettlesome the charger
the more need of a firm rein and a cautious rider. He who overlooks this
prime postulate of all sane action in this complex world may pile his
democratic house tier above tier and enjoy his green conceit for a
season; but the day of sore trial and civic storm is not far, when the
rain shall descend, and the floods come, and the winds blow and beat
upon that house, and it will fall, because it was founded upon a dream.
II.
THE CHURCH.
Οὐ πᾶς ὁ λέγων μοι Κύριε, Κύριε, εἰσελεύσεται εἰς
τὴν βασιλείαν τῶν οὐρανῶν· ἀλλ᾽ ὁ ποιῶν τὸ θέλημα τοῦ
πατρός μου τοῦ ἐν τοῖς οῦρανοῖς.--Ὁ ΣΩΤΗΡ.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account