What Does History Teach?: Two Edinburgh Lectures — John Shaqi
What Does History Teach?: Two Edinburgh LecturesBlackie, John Stuart
Philosophy
What Does History Teach?: Two Edinburgh Lectures
Blackie, John Stuart
Church and state; History; Political science
MAN is characteristically a religious animal; in fact, as Socrates
teaches, the only religious animal;[13] for, though a dog has no doubt
reverential emotions, it cannot be said with any propriety that he has
religious ideas or ecclesiastical institutions, for a very good reason,
because he has no ideas at all: observation he has very keen, and memory
also wonderfully retentive; instincts also, like all primal vital
forces, divine and miraculous; but ideas certainly none, for ideas mean
knowledge; and brutes that have no language properly so called that is a
system of significant vocal signs expressive of ideas, but only cries,
gesticulations, and visible or audible signs expressive of sensations
and feelings, can by no law of natural analogy be credited with the
possession of a faculty of which they give no manifestation. Language is
the outward body and form of which thought and reason and knowledge and
ideas are the inward soul and force; and hence the wise Greeks, unlike
our modern scientists, who delight in confounding man with the monkey,
expressed language and reason with one word λόγος, while what we
dignify with the name of language in birds and other animals was simply
φωνή, or significant voice. If, therefore, there is any thing most
human that history has to teach, it must be about religion. All the
great nations whose names mark the march of human fates have been
religious nations. A people without religion does not exist, or, if it
does exist, it exists only as an abnormal and deficient specimen of the
genus to which it belongs, which is of no more account in the just
estimate of the type than a fox without a tail, or a lawyer without a
tongue; and as for individual atheists, who have been talked about in
ancient times, and specially in these latter days, they are either
philosophers like Spinoza, the most pious of men, falsely baptized with
an odious title from the stupidity, prejudice, or malice of the
community, or, if they really are atheists, they are monsters which a
man may stare at as at an ass with three heads or with no head at all in
a show.
Public-domain text, read in full here on John Shaqi.
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