What Have the Greeks Done for Modern Civilisation?Mahaffy, J. P. (John Pentland)
Philosophy
What Have the Greeks Done for Modern Civilisation?
Mahaffy, J. P. (John Pentland)
Civilization; Greece -- Civilization; Greece -- Intellectual life
boats against a superior force have given rise to a far larger
literature than the great world-battles of Actium or Lepanto in the
same seas. There was no Thucydides to write about these latter.
As I think it easier to impress a modern audience with the importance of
Greek prose style in this particular branch of its excellence, I shall
put it in the foremost place. Nothing strikes a reader of the _Poetic_
of Aristotle (or of the treatise so called) as more incompetent than the
illustration the writer uses to show that dramatic poetry is more
philosophical than history. He says that the former portrays the general
features of human character, as they must naturally develop, whereas
history has no object but to narrate the details of what has happened,
_e.g._ what Alcibiades did or suffered. I have already pointed out to
you the astounding stupidity with which he has criticised the
development of a noble tragic character by a great dramatist--the
_Iphigenia in Aulis_ of Euripides. His notion of the portraiture of
human nature as it ought to develop is one of commonplace consistency,
excluding all those storms and passions which suddenly supervene and
which give to human character all its interest and its variety.
I have spoken to you of Aristotle’s judgments on tragic characters; but
I am now concerned with his view of history, as a mere narrative of
particulars, and I come to consider again his statement that Herodotus
if put into metre would nevertheless be only history, and not dramatic
poetry. It is a curious thing that we can here refute the critic from
historical facts which he should have, nay must have, known. One episode
in the history of Herodotus had already become a famous tragedy in the
hands of Æschylus, whom we may fairly assert to be a very excellent
judge of what was proper for a tragic subject. Another historic episode,
the _Fall of Miletus_, was made the subject of a tragedy by Phrynichus,
and if it displeased the Attic audience, who fined the poet, it was not
because the subject was failing in tragic interest, but because it
possessed too much, for it melted the whole audience into tears, and
brought home to them their present misfortunes, as well as their recent
blunders in policy, and their craven desertion of their kindred in
Ionia.
Public-domain text, read in full here on John Shaqi.
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