And then, the mistaken notion that there are just and only thirty-five or so faculties and that each acts independently of the others. As well might one say that the retina of the eye is divided into compartments, one to see flowers, one to see trees, one to see letters and figures, and so on; or that the ear-drum is divided into sections--one section to hear the voice, one to hear the violin and one to hear other sounds. If there is a separate compartment for every faculty there should be nearer thirty-five thousand compartments than thirty-five. But there are not even thirty-five faculties, and there are certainly not more than two or three compartments, if any. Aristotle divided the brain into only three parts. Veneration is the result of fear, admiration, love, respect, conscientiousness, and a dozen other things. Destructiveness and combativeness, continuity, stubbornness and many other faculties produce in greater or less degree, the same emotion and results. Form and size are the same faculty, the knowledge of extension including both. To say that each of these faculties has a separate plot or parcel of brains staked out for its own private and exclusive use is about as sensible as to say that there is a separate compartment of brains devoted to love of children, another for the love of parents, another for brothers, another for dogs, and so on. It requires no philosopher or psychologist to see that every single faculty is a part of an inseparable indivisible whole. Instead of endowing the mind with certain faculties and designating these according to the nature of their function, the phrenologist designates them according to the nature of object upon which they are exercised. According to this, to be logical, he should have as many faculties and compartments as there are things in the universe.