What's What in AmericaBrewster, Eugene V. (Eugene Valentine)
History
What's What in America
Brewster, Eugene V. (Eugene Valentine)
United States -- Civilization; United States -- Social life and customs
Everybody has doubtless seen those wonderful, supernatural mind-readers
at Coney Island, who profess to be able to tell you your name. I
listened to one of their dialogs recently, in which a young lady and her
companion were amazed at having the magician look in their eyes and read
there their true names, fully convinced of the supernatural powers of
the operators. Guessing at how it was done, my friend and I strolled
off, made a plan, returned, stopped in front of the camp, and began a
conversation in which I addressed my friend as "William"--which was not
his name at all--and he called me "Washington," to all of which the
several fakirs were intently listening, though pretending not to. Just
as they thought they had enough to work upon they approached us, and we
yielded to their entreaties. We were ushered into the mystic chamber,
there was some whispering among them, and then we were dramatically
ordered to think intensely of our names, the chief fakir all the while
glaring tragicly into my friend's eyes. "Ah, I has it," said he,
gesticulating wildly, "William!" he exclaimed, exultantly. "Wonderful!"
was our reply. Devoting his attention to me, he appeared puzzled, but
finally said: "You no think; I no get name, but I tell you something
wonderful--I tell you what on your mind." "Very well," said I, "that
will do." And then he put his greasy forefingers on my temples and
cried, "You think you have some _washing done_!"
If every spiritualist, astrologer, palmist, clairvoyant, mind reader and
fortune teller were compelled by law to hang out a sign, "I am a
professor of tricks, magic, sleight-of-hand, legerdemain, and
tomfoolery; come in and match your wits against mine!" they would still
have many customers; but, if everybody believed in signs, there would be
no harm done. But perhaps the people would rather have it the other way,
as it is, so that they can nurse the delusion that "Perhaps there may be
something in it, after all."
_Stage Tricks and Occultism_
Public-domain text, read in full here on John Shaqi.
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