What's What in AmericaBrewster, Eugene V. (Eugene Valentine)
History
What's What in America
Brewster, Eugene V. (Eugene Valentine)
United States -- Civilization; United States -- Social life and customs
Stage tricks are usually harmless, except when played by fakirs who
claim to be possessed of supernatural powers. There is a large variety
of these, such as spiritualists, slate-writers, clairvoyants,
telepathists and mind-readers, who perform ordinary stage tricks under
the guise of occultism, and they deserve something more than mere
exposure. Every operator has his or her own particular method of
performing certain tricks, and it would be impossible to explain in a
brief article how each is done; but it may be helpful to expose a few of
the more common ones. All of these tricks may be accounted for as
follows: Sleight-of-hand, confederacy, ingenious contrivance, or the
application of some natural law, and most of the best tricks are
performed with the aid of two or more of these. Had Hermann the Great,
or Keller, been dishonest, they could almost have had the world at their
feet, by maintaining that their tricks were done through spirit or
physic force; but they were honest enough to admit that all their feats
were done by means of one or more of the devices just mentioned. There
is no slate-writing trick, or materialization, or mind-reading
exhibition, that they could not have duplicated, or even excelled; in
fact, they did actually duplicate and expose most of them. Had they
claimed that spirits or devils, aided them, a majority of the people
would probably have believed it without question. Perhaps one reason why
more mediums, and such, are not exposed and arrested, is because there
is something grew-some and awe-inspiring in the thought that possibly
the on-looker is in the presence of the inhabitants of another world;
or, perhaps the feeling of sadness, or of the sacredness of the
occasion, shuts off all sentiments of revenge, however doubtful he may
be of the genuineness of the exhibition. The fact that one by one
practically all the great mediums have been exposed, seems to make no
difference, because in our anxiety to learn if there is not some
possible way to get news of the departed loved ones, we reason that
because one, or a dozen, imposters have been exposed, this particular
one may be genuine, and that there may possibly be something in it after
all.
Public-domain text, read in full here on John Shaqi.
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