What to Do? Thoughts Evoked By the Census of MoscowTolstoy, Leo, graf
Philosophy
What to Do? Thoughts Evoked By the Census of Moscow
Tolstoy, Leo, graf
Moscow (Russia) -- Social conditions; Social problems
In the upper stories are the men’s quarters; in the lower, the
women’s. I first entered the women’s place; a vast room all occupied
with bunks, resembling the third-class bunks on the railway. These bunks
were arranged in two rows, one above the other. The women, strange,
tattered creatures, both old and young, wearing nothing over their
dresses, entered and took their places, some below and some above. Some
of the old ones crossed themselves, and uttered a petition for the
founder of this refuge; some laughed and scolded. I went up-stairs.
There the men had installed themselves; among them I espied one of those
to whom I had given money. [On catching sight of him, I all at once felt
terribly abashed, and I made haste to leave the room. And it was with a
sense of absolute crime that I quitted that house and returned home. At
home I entered over the carpeted stairs into the ante-room, whose floor
was covered with cloth; and having removed my fur coat, I sat down to a
dinner of five courses, waited on by two lackeys in dress-coats, white
neckties, and white gloves.
Thirty years ago I witnessed in Paris a man’s head cut off by the
guillotine in the presence of thousands of spectators. I knew that the
man was a horrible criminal. I was acquainted with all the arguments
which people have been devising for so many centuries, in order to
justify this sort of deed. I knew that they had done this expressly,
deliberately. But at the moment when head and body were severed, and
fell into the trough, I groaned, and apprehended, not with my mind, but
with my heart and my whole being, that all the arguments which I had
heard anent the death-penalty were arrant nonsense; that, no matter how
many people might assemble in order to perpetrate a murder, no matter
what they might call themselves, murder is murder, the vilest sin in the
world, and that that crime had been committed before my very eyes. By my
presence and non-interference, I had lent my approval to that crime, and
had taken part in it. So now, at the sight of this hunger, cold, and
degradation of thousands of persons, I understood not with my mind, but
with my heart and my whole being, that the existence of tens of thousands
of such people in Moscow, while I and other thousands dined on fillets
and sturgeon, and covered my horses and my floors with cloth and rugs,—no
matter what the wise ones of this world might say to me about its being a
necessity,—was a crime, not perpetrated a single time, but one which was
incessantly being perpetrated over and over again, and that I, in my
luxury, was not only an accessory, but a direct accomplice in the matter.
The difference for me between these two impressions was this, that I
might have shouted to the assassins who stood around the guillotine, and
perpetrated the murder, that they were committing a crime, and have tried
with all my might to prevent the murder. But while so doing I should
Public-domain text, read in full here on John Shaqi.
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