What Was the Religion of Shakespeare? — John Shaqi
What Was the Religion of Shakespeare?Mangasarian, M. M. (Mangasar Mugurditch)
Religion
What Was the Religion of Shakespeare?
Mangasarian, M. M. (Mangasar Mugurditch)
Religion in literature
WHAT WAS THE RELIGION OF SHAKESPEARE?
By M. M. Mangasarian
A Lecture Delivered Before the Independent Religious Society, Orchestra
Hall, Michigan Avenue and Adams St., Chicago, Illinois,
Sunday, at 11 A. M. 1907
Toleration is possible only to men of large information.--SCHILLER.
Who am I?--A mortal seeking knowledge!
WHAT WAS THE RELIGION OF SHAKESPEARE?
It is by observing the frequency and emphasis with which certain views
and expressions occur and reoccur in an author, and the consistency with
which they are given the preference, that we may be able to generalize
as to his philosophy or religion. As Shakespeare's works are neither
a treatise on theology nor a manual of philosophy, our only means of
discovering his attitude toward the problems of life and destiny is by
reading, as it were, between the lines.
A great mind can neither sophisticate nor suppress its earnest
convictions. This does not mean that anyone with earnest convictions
must necessarily be a propagandist. To think and to let think,
represents a state of mind which is entirely consistent, both with
enthusiasm and toleration, if not with proselytism. We believe that
Shakespeare has unmistakably expressed himself on the subject of
religion, as he has on that of patriotism, for instance, but without any
missionary zeal, which fact has led not a few students of his works to
the conclusion that of all the great poets Shakespeare is the only one
without a religion.
Green, in his Short History of England, writes, that "It is difficult to
say whether Shakespeare had any religious faith or no." But this is not
a fair way of stating the problem. If by "religious faith" Green means
the Anglican, the Presbyterian, or the Unitarian faith, then it is true
that we do not know to which of these he nominally belonged, and it does
not much matter. But if he means that we have no means of knowing
whether or not he accepted the Christian or any other supernatural
interpretation of the Universe, the allegation is not true, so far as we
are able to judge. It is difficult to read any one of Shakespeare's
tragedies without perceiving that its author is an anti-supernaturalist.
In Shakespeare this world is all there is, and it is what men have made
it. It is in terms of naturalism, pure and simple, that Shakespeare
states the problem of human existence.
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