China -- Social life and customs -- 1644-1912; Lee, Yan Phou, 1861-1938?
The names given on those occasions are not like your “Jack,” “Harry,”
or “Dick,” but are usually words chosen “from the dictionary” for their
lucky import, or because they are supposed to possess the power of
warding off evil influences in the child’s horoscope. You should know
that in China a baby’s fortune is told almost as soon as he is born,
the events of his life being foretold with surprising particularity.
In order to ward off malignant influences from the future of their
child, rich people often spend great sums of money. To some deities,
especially to the God of Longevity, vows are made, and promises of
presents annually, if the god will protect baby and bring him through
certain crises in his life; and thus, willing or unwilling, the idol
is supposed bound to be the child’s tutelary guardian. Also blind
fortune-tellers are paid to intercede for the infant with their
particular idol. If you were living in China, you would notice the
strings of amulets which youngsters wear. They are sometimes made
of gold and silver; but often these necklaces are composed of mere
scraps of paper with talismanic characters penned by priests; they are
supposed to be efficacious in scaring away evil spirits. The priests,
fortune-tellers, lessees of temples, clairvoyants, and astrologers
drive a flourishing trade in these mysterious wares. For these charms,
and the friendliness of the idols being a matter of life or death, of
future happiness or misery to the beloved child, of course the poor
are just as eager to spend money in this way as the rich, and through
baby’s life they continue to pay annual instalments of money for these
things.
On my christening-day friends came to see me and to congratulate my
family, and a feast was made in my honor. When the guests departed
they carried each a slice of roast pork as a return-gift. Roast pig is
the national festal dish in China, as you will learn. No occasion is
complete without it, whether it be a religious festival, the worship
of ancestors, a wedding, or a birthday celebration. One feature of my
christening feast was that my mother was permitted to have all she
wanted of pigs’ feet and ginger pickled together. It is believed that
baby’s food will be more abundant if the mother eat plentifully of this
delicacy.
From what I have since observed I suppose that as it was the winter
season I was wrapped in “swaddling clothes;” and I think the layers of
garments would have caused the death of any ordinary American baby.
First came much underwear of cotton cloth; then a jacket; then another
jacket; then a gown padded with cotton; then still another quilted coat
of bright calico; and over all a bib. I wore a cap too, but no shoes
until I was able to walk. My hair was shaved off except a small tuft,
which was the beginning, the embryo, you may say, of the queue of the
future.
Public-domain text, read in full here on John Shaqi.
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