When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
The old man strove to light his pipe, his bony hands trembling as with
palsy. I steadied the bowl and held a lighted match to it. “Thank you,
Grandson,” he said, in a voice gone thin and quavering on a sudden.
For some time he sat studying the ground through the slowly emitted
smoke. Then, handing the pipe to me, he continued. His voice had lost
its former tone of harsh immediacy and seemed weary with its burden of
dead days remembered.
“There was a dog--a soldier-chief’s dog. He was tall and thin and
long-legged, and he was crying and running towards the soldiers’ town.
Somebody shouted: ‘Let him go and tell the other dogs back there!’
But many bow-thongs twanged, and he went down rolling in a cloud of
feathers.
“A storm was coming on. The sun was covered, and the wind came very
strong and very cold.
“I remember when the warriors came back to the village. The night was
cold and dark and the wind was howling. There were many voices shouting
louder than the wind out there, and the sound of many hoofs. When I
’woke, I thought the soldiers had come to kill us all when our warriors
were away, and I was afraid. But my mother said: ‘It is our people,
and they have killed many enemies. Do you not hear them singing?’ She
stirred the fire and fed it, so that it would be bright and warm for my
father. Then she went out into the dark full of shouting and singing
and the wind; and I listened and was afraid again, for I could hear
women’s high voices mourning.
“But my father was not dead. There was one at his head and one at his
feet when they brought him in and laid him on a robe beside the fire.
His face looked queer when he smiled at me, and it was not the war
paint. He was almost somebody else. His hands and feet were frozen and
there was an arrow deep in his hip--a Cheyenne arrow. When they cut it
out, he grunted but he did not cry. He shivered and shivered by the hot
fire until a _wichasha wakon_ came and made sacred medicine. Then it
was morning and my mother was still sitting there beside my father, and
he was sleeping.
“There was mourning in many of the lodges--high, sharp voices of the
women crying for those who died in the battle and the wounded who died
coming home. _Oosni! Lela oosni!_ It was cold, very cold.”
For some time the old man sat with his eyes closed and his chin on his
chest. At length he said, as though muttering to himself:
“They all died, a hundred soldiers died in the country that was ours.
But the forked-tongued ones who sent them did not die. I think they are
living yet.”
III
_The New Medicine Power_
“We have lost Tashina somewhere, Grandfather,” I said.
The remark, dropped into a long-sustained silence, fell like a pebble
upon empty air. The old man’s eyes remained closed and the sharply
cut features expressed nothing but age. At length his face came alive
with a slowly spreading smile, and he looked at me with gentle,
grandfatherly eyes.
Public-domain text, read in full here on John Shaqi.
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