When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“The pretty little girl is not lost,” he said. “There is a long road,
and she is yonder. But when we get there she will not be playing with
her tepee, and I shall never be her horse again.
“That time when the hundred died, the Miniconjous were camped up the
creek from us, and our mothers would not let us leave our village to
play. ‘If you do not stay at home, and if you are not good,’ they would
tell us, ‘the bad Wasichus will get you.’ So I did not see her then;
and when the big trouble was over for a little while, her band was far
away.
“I think the soldiers who were left in the town they built on Piney
Creek were cold and hungry all that winter. If they wanted wood, they
had to fight to get it. Our warriors burned their hay, and if they
wanted brush to feed the mules and horses, they had to fight and die.
If they wanted water from the frozen creek, they had to give some blood
for it.
“More soldiers came with oxen pulling their wagons. Then the snow was
deeper and deeper on the road, and there were no more wagons. Always
there were hungry wolves about the soldiers’ town. Our younger men were
the wolves.
“Before the snow melted, my father was not sick any more and he could
ride a horse and fight. But his hip was not good, and I can see him
walking on one side with his hand on the other leg.
“The grass came back. It was summer, and the hearts of our people were
strong because they knew the Wasichus could not steal the road to where
the yellow metal was--the stuff that always makes them crazy. There was
a big sun dance that made our people new again. Then it was the Moon
When Cherries Blacken [August], and there was another big fight. We
call it the Attacking of the Wagons. It was bad. I saw it from a hill,
and I was only nine years old; but after that I think I was never all a
boy any more. I saw, and when I sit and think, I see it all again; but
I have heard much too, and part of what I see I must have heard.
“There were many camps along the valley of the Tongue, for many more of
our own people had come to us, and many more of our friends, Cheyennes,
Arapahoes. Everybody was talking about rubbing out the soldiers’ towns,
the one on the Piney and the one on the Big Horn too; then the buffalo
would not go away, and we could be happy again.
“Our band and many others moved up Peno Creek and camped not far from
where some Wasichus and soldiers had a camp on the Little Piney. They
were sawing trees to make the soldiers’ town stronger, and getting wood
for winter too. We were going to attack this camp so that the soldiers
would come out of their town. Then we would rub them out, as the
hundred were rubbed out, and after that we would burn their town.
Public-domain text, read in full here on John Shaqi.
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