When the tree flowered : $b An authentic tale of the old Sioux world — John Shaqi
When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“Then the chief filled a pipe and lit it; and when he had presented it
to the Six Powers, first to the four quarters of the earth, then to the
Great Mystery above, and last to the ground, which is the mother of all
living things, he placed it on a buffalo chip in front of him, with the
stem towards the scouts. There was bison hide on the mouthpiece of the
pipe, and it was sacred; for it was through the bison that Earth, the
mother of all, fed the people, and whoever smoked the pipe was nursing
at his mother’s breast like a little child. The chip was sacred too,
for it meant the bison. They were the life and shelter of the people’s
hoop, and when they died, the sacred hoop was broken.
“Then the chief spoke to the scouts: ‘The nation has depended upon you.
Whatever you have seen, maybe it is for the good of the people you have
seen it.’ And when he had said this, he offered the pipe to the scouts.
They took it, smoking in turn, and that was a sacred vow that what they
told would be the truth.
“Then the chief spoke again, and said: ‘At what place have you stood
and seen the good? Report it to me and I shall be glad. You have been
raised on this earth, and every corner of it you know. So tell me the
truth.’
“The first scout was so anxious to tell that he forgot the sacred rules
and held up his thumb to the Great Mysterious One. But before he spoke,
the chief shook his head and said: ‘_Hunh unh!_ The first finger! The
first finger for the truth!’ So the first scout raised his first finger
and said: ‘You know where we started from. We came to a hill yonder,
and there in the next valley we saw some bison.’
“The chief stood up when he heard this, and said: ‘Maybe you have seen
more farther on. Report it to me and I shall be glad.’ And the second
scout raised his first finger, saying: ‘Beyond this hill there is
another, and there we saw a small herd grazing in a valley.’ And the
chief spoke again: ‘I shall be thankful if you will tell me more of the
good that you have seen.’ And the third scout said: ‘From still another
hill farther on, there we saw a big herd grazing in a valley and on the
hillsides.’
“Then the chief spoke again, saying: ‘Maybe you have not told me all
the good that you have seen. Tell it now, and all the people will be
glad.’ When he had said this, the scouts forgot the rules and all began
talking together: ‘There is still another hill! _Wasichu! Wasichu!_
There was nothing but bison all over the prairie! More than many looks
could see! _Wasichu! Wasichu!_’
“When they said that, they did not mean white men. They meant very,
very much of something, more than could be told or counted, like a
great fatness. Then the chief cried out: ‘_Hetchetu aloh!_ [So be
it].’ And all the people shouted, ‘_hi-yay, hi-yay_,’ and the grazing
horses out yonder, hearing the people, sent forth voices, neighing for
gladness; and dogs raised their snouts and howled.
Public-domain text, read in full here on John Shaqi.
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