When the tree flowered : $b An authentic tale of the old Sioux worldNeihardt, John G.
History
When the tree flowered : $b An authentic tale of the old Sioux world
Neihardt, John G.
Historical fiction; Oglala Indians -- Fiction
“Then the criers went forth and the people were still to hear them:
‘Many bison I have heard! Many bison I have heard! Your knives you must
sharpen! Your arrows make sharp. Make ready, make haste, your horses
make ready! We shall go forth with arrows. Plenty of meat we shall
make!’
“I had already sharpened my arrows so often that if I sharpened them
much more, I wouldn’t have any left. While the people were all getting
ready for the big killing of meat, the council sent for certain young
men who were being noticed by the people, and to these the chief said:
‘Good young warriors, my relatives, your work I know is good. What you
do is good always. So today you will feed the helpless and the old and
feeble. Maybe there is an old woman or an old man who has no son. Or
there may be a woman who has little children but no man. You will know
these and hunt only for them. Today you belong to the needy.’ This made
the young men very proud, for it was a great honor.
“Then as the people were taking their places for going to the hunt, the
criers shouted: ‘Your children, take care of them! Your children, take
care of them!’ After that the children must stay close to their parents
and not run around, for they might scare the bison; also, they might
get hurt.
“Then we started off towards the big herd. First went the three scouts,
riding abreast to show the way. Then came the councilors and the chiefs
with the criers; and after them came all the _akichita_ riding twenty
abreast, and next were all the hunters, four or five abreast. If any
hunter rode ahead of the _akichita_, he would be knocked off his horse
and he would get no meat that day. Also, he would see shame in all
eyes. The killing was for the nation, and everyone must have the same
chance to kill. After the hunters were the women and older men, who
would follow up and butcher the kill. Each hunter knew his arrows by
the marks, and so he claimed his meat. And if two should claim a kill,
then an _akichita_ could decide between them or have the meat divided.
“We did not stop to rest that day, and when the sun was getting high,
we began to see bison. Sometimes they were scattered out and sometimes
there were small herds, but nobody was allowed to shoot at them or to
cry out in a loud voice. They might get frightened, and the running
fear might spread like fire in dry grass, until the big herd yonder
caught the fear and started running. It was hard for the younger
hunters riding behind the _akichita_ up there; but no one pulled a bow
or raised a voice; and all the children kept close to their mothers
with the drags in the rear.
“The sun was high and had started down a little, when we saw that those
ahead up yonder had stopped on a ridge to look. And while they were
looking, voices came running all along the line down to us: ‘Many bison
they have seen! Make ready, make haste! Make ready to follow with your
knives! They are going to charge!’
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account