When the Word is Given...: A Report on Elijah Muhammad, Malcolm X, and the Black Muslim WorldLomax, Louis E.
Religion
When the Word is Given...: A Report on Elijah Muhammad, Malcolm X, and the Black Muslim World
Lomax, Louis E.
Black Muslims
Every people has a sense of the past, the handed-down record of what
has gone before, the Ark of the Covenant, as the collective experience
of a people. For the American Negro this sense of the past begins in
America, not Africa, for it was in America that the American Negro was
forged into a people. Under the tutelage of white plantation masters
the first slaves discovered a common language that made it possible
for them to communicate with each other and thus make a collective
expression of their resentment of the peculiar institution known as
slavery. The white slave owner was Christian, and despite some efforts
to prohibit Negro exposure to the Bible, most slave masters or, more
particularly, their wives--saw to it that the slaves heard the gospel.
One of the moving scenes of American history is that of slave and slave
master gathered together in church on the plantation to hear the gospel
of a Christ of brotherhood. Most plantation masters saw to it that
the minister kept his sermon confined to such texts as “Servants, be
obedient to them that are your masters” (Ephesians 6:5). There was a
deeper meaning for the slave in the religious life of the plantation.
Strangely enough, it was the Old Testament with its rich history of the
Jews and their bouts with famines, pestilence, idolatry, and slavery
that attracted the imagination of the religious slave. Working in the
field by day, having his wife sold away from him down the river to
another plantation, seeing his son stripped naked to the waist and
given a hundred lashes for being “uppity,” the Negro slave found a
cruel parallel between his life and that of those who begged favor to
let them return to their homeland and who finally were delivered by
God, who visited a series of disasters upon the slave master. Here
in the Negro plantation church--called by scholars “The Invisible
Institution”--the Negro began to translate the history of the Jews
into words of deliverance and hope. It was thus that slaves began to
translate the social history of the Jews into Negro spirituals:
_Didn’t my Lord deliver Daniel?_
_Go down, Moses, way down in Egypt land, tell Old Pharaoh let my
people go...._
_We are climbing Jacob’s ladder, every round goes higher and
higher.... Soldiers of the Cross_
_Jordan’s river is chilly and cold, none can cross but the true and
bold...._
_Swing low, sweet chariot, coming for to carry me home...._
_Soon I will be done with the troubles of the world, going home to
live with God...._
Public-domain text, read in full here on John Shaqi.
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