At first it appeared that the American church would embrace integration of the Negro and lead the attack against the institution of slavery. In 1784, for example, the Methodist Church declared slavery “contrary to the golden laws of God” and went on to order its members to set all slaves free within twelve months. But Southern states led by Virginia forced a suspension of the resolution. Five years later the Baptist Church passed pretty much the same resolution. But it, too, recanted under pressure from the Deep South. Even so, many churches accepted Negroes as parishioners, though many whites feared that they could be flirting with disaster if they adopted a truly liberal policy with respect to Negro membership. By the same token, they were leery of all Negro churches on the plantation. They feared that Negro ministers and church officials would exercise considerable authority over their slave communicants and thus the church could become a center of rebellion. The American church was having other problems at the time, and its concern with the Negro question was not prime. The Anglican clergy, flouting their Toryism, were causing many American parishioners to seek complete disassociation from the Church of England. In fact, every religious denomination, with the exception of the Roman Catholic, was busy establishing an American wing of its church in the hope that it would be completely separate from its European sponsor. The Catholic Church itself finally acquiesced and became separate under the control of a special Prefect Apostolic. This intercontinental war between the churches of the New World and the Old eclipsed the problem of the Negro as far as white churchmen were concerned and set the scene for the establishment of separate churches for Negroes. Negro Baptist churches began to sprout while the war for independence was still being waged. George Liele, a Negro leader, founded a Baptist church in Savannah, Georgia, in 1779 that became the nucleus of the Negro Baptists in that state. Virginia Negroes organized a Baptist church in Petersburg in 1776, in Richmond in 1780, and in Williamsburg in 1785. According to Dr. John Hope Franklin, many of the white clergy in Virginia assisted Negroes in setting up and organizing their separate churches.