When You Don't Know Where to Turn: A Self-Diagnosing Guide to Counseling and TherapyBartlett, Steven J.
Science
When You Don't Know Where to Turn: A Self-Diagnosing Guide to Counseling and Therapy
Bartlett, Steven J.
Consumer education; Counseling; Psychotherapy
It is woven into the fabric of our society that we should conform. A
young teenager from Australia now in a California high school tries as
quickly as possible to lose the accent that differentiates her, that
makes her the object of laughter. The same pressures motivate the
stutterer to keep quiet, speaking only when absolutely necessary. The
National Merit Scholar says "ain't" among his school friends to be one
of them.
Children are especially sensitive to covert expectations, the implicit
_shoulds_ that are handed down from the adult world and are frequently
refashioned to fit the stages children move through.
At each stage, the implicit maxims are _dress alike, talk alike, think
alike_. Be "in." Especially, have the same feelings, values, and
hopes. Most of us are raised to fear being different because we might
come to be a lonely minority of one.
But when we become ill, especially if we are emotionally troubled, the
rules change radically. Animals, from the aquarium angelfish to the
household dog or cat, seem to have an instinct to {14} seek isolation
when ill. This tendency probably has evolved because it contributes to
survival: the sick animal can more easily rally its energy for
self-healing in quiet, undisturbed by others of its kind. And going
off to be alone reduces the chance that the animal will spread any
disease it has.
Added to an animal's self-isolating tendency is the tendency to hide
the very _signs_ of illness or injury. An animal that shows signs of
injury or illness is immediately a target for predators who look for
the weaker members of the species.
We human beings also tend to choose solitude and to hide the revealing
symptoms of sickness or injury. Admiral Byrd admitted to these
defenses only in his loneliness. But it is important to realize that
hiding our feelings and isolating ourselves frequently are not in our
best interests.
Animals do not practice medicine, though many species are capable of
offering moral support and even a certain amount of physical
assistance, as in the case of a sick whale who may be supported by its
fellows in the water in order to breathe. But only we have developed
medicine, and we have more recently begun to develop ways to treat
problems that affect our emotions, attitudes, and behavior. When
individuals, perhaps instinctively, distance themselves from others and
bottle up their malaise, they turn their backs on the educated
assistance and goodwill that are available.
Sometimes we do so out of fear of treatment coupled with fear of
admitting that we are not as self-sufficient as we want to believe.
But more often in the case of problems that directly affect our
moods--i.e., "psychological problems"--we feel ashamed and afraid of
the stigma, the disgrace, that our society attaches to those who admit
they have unhappy or confused feelings.
Public-domain text, read in full here on John Shaqi.
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