Black people -- Jamaica; Jamaica; Slavery -- Jamaica
Now I was warned not to touch on the colour question when I wrote on
Jamaica, which is really like writing about the present times without
mentioning the Great War. You must mention the colour question. If a man
is charming and courteous and well educated, what can it matter what his
shade, and I who was brought up in Australia, where the colour question
is a burning one, can say this with feeling.
I have listened to a white woman, whose only recommendation was that
she was white, draw herself up and sniff when speaking of a highly
cultivated man whose only fault in her eyes could be that there was a
trace of colour in his veins.
“Well, I promised my husband I'd receive _him_, but his wife--I do draw
the line at his wife.”
I could see no reason why she should not receive his wife, who had
seen a great deal more of the world than she had and was a much more
interesting personality. Every man has a right to choose his personal
friends, but it seems to me the only reason why a community should ban a
race is when that race lowers the standard of living and so imperils the
life of the master people. This, of course, is at the root of the colour
question, and I could write a book about it.
Men and women with just a dash of the tar brush are often extremely
good looking, in fact, never have I seen more beautiful children than
in Jamaica, save possibly in Sicily, where a dash of colour from Africa
thrown into the stock long, long ago, makes for beauty. But the black
man, however good looking, however well educated, has one handicap; a
stiffly starched white shirt-front and a black evening coat bear very
heavily indeed on him. He may be college bred, have the softest and most
cultivated of voices, but the dress imposed upon him by civilisation
is apt to take away from his dignity. In Africa they are beginning
to realise this, and the Ashanti Chief is never allowed to dress in
European costume, and he looks every inch a Chief in the beautiful
silken robes, the gay colours of which set off the complexion the sun
has kissed.
And if a black man looks bad in fashionable clothes, the black woman
looks even worse. How this can be mended I know not, but I feel sure
that as soon as the black people find a style of dress that will set off
their beauty, much of the feeling against coloured blood will vanish.
[Illustration: 0098]
It is coming. I went to church one day in Kingston, and, I think, with
the exception of the minister in black Geneva gown and white bands, I
was the only full-blooded white person present. But the church was full
and the people struck me as being very good looking and well dressed,
especially the little children. A dainty little girl of African
blood with flashing dark eyes and milk-white teeth, dressed in white
embroidery with white socks and shoes and a white ribbon in her dark
hair, is a thing of beauty.
Public-domain text, read in full here on John Shaqi.
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