White Slaves; or, the Oppression of the Worthy PoorBanks, Louis Albert
History
White Slaves; or, the Oppression of the Worthy Poor
Banks, Louis Albert
Poor -- Massachusetts -- Boston; Sweatshops; Working class -- Massachusetts -- Boston
Even at the wretched wages they pay, they will not give any of their
workers all the work they can do; they dole out the work to them,
trying to make them think it is very scarce. If they ask for higher
pay, they are met at once with a threat of discharge. Do you ask why
they do not hunt for something better? What can a poor,
half-broken-down mother, with three little babies, do hunting work? Who
will pay the rent, furnish them food, and care for the children while
she makes her search? There are thousands of laboring people, both men
and women, in all our great cities, who are in the same condition that
a majority of the Israelites were when Moses came to them, and told the
marvellous story of his talk with Jehovah, and painted before their dim
eyes the picture of the Canaan, and recounted to their dull ears the
promise of their deliverance from bondage. Pathetic, indeed, is the
record, "They hearkened not unto Moses for anguish of spirit and for
cruel bondage." It is idle to talk, as so many newspapers as well as
private individuals do, as though domestic service were the cure-all
for these half-starving, under-paid women. A great majority of the
women who are slaves to these sweaters, have families of little
children depending on them, that are as dear to their hearts as are the
children of more fortunate mothers to them. Dr. Barnardo, of London,
who has had a most extensive experience among the poor, tells of a poor
woman, with a husband lying disabled in the hospital, earning her
living by charing and odd jobs, while she herself was receiving
out-door hospital relief for physical debility. Driven at last to
accept assistance from the relieving officer, she hastened home, placed
the bread and meat on a table, and fell dead of exhaustion. Dr.
Barnardo was sent for, and beside the dead body of the mother he was
surprised, as well he might be, to find five well-fed, chubby children.
The poor, slum mother had literally starved herself to death that her
children might live! Truly, as Coleridge says, "A mother is the holiest
thing alive;" and God never intended that the almshouse or the orphan
asylum should be the only refuge held open for a mother who is able and
willing to work to support her children.
In the ninth question our critic says: "If her work is worth more than
she gets, can she not get it? A little inquiry into the condition of
the clothing trade and some examination of the facts might disclose to
you that the poor sewing-woman is poor because she sews poorly, and
that there is always a scarcity of skilful and intelligent
sewing-women, at full wages." The more thorough my examination into the
facts of the case, the more I am convinced that the sweating system is
demoralizing the entire clothing trade, as it will every trade it
touches. Whether the woman sews poorly or not, she does not, in any
class she may be placed, receive the wages to which she is entitled.
[Illustration: NORTH END JUNK SHOP.]
Public-domain text, read in full here on John Shaqi.
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