If to be a Christian minister is to stand as a policeman to hold back the righteous indignation of the robbed and degraded laborer, or preach patience and contentment to empty stomachs,--empty that the sweater may grow rich and fat on the toil of orphans and widows,--then I spurn the title as beneath the dignity of my manhood; but if, as I take it, to be a Christian minister is to be like my Master, the brother of all men, rich or poor, standing forever as the unflinching enemy of oppression and injustice wherever found, as the friend and advocate of the defenceless and the weak, then I am proud of the title, and thank God for its unspeakable privilege. IV. THE PLAGUE OF THE SWEAT-SHOP. "Can the heart be deformed, and contract incurable ugliness and infirmity under the pressure of disproportionate misfortune, like the spine beneath too low a vault?" --VICTOR HUGO: _Les Miserables_. The Klamath Lake Indians in Oregon have a strange and weird fashion of mourning their dead. They dig a hole in the ground, and roof it over with willows, which they cover with dirt, forming a sort of underground cabin. In case of death in the family, the relatives go into this dug-out, which is called a "sweat-lodge," and heated rocks are brought in and heaped in the centre of the lodge, and water sprinkled over them, so as to fill the room with steam. In the midst of this steam-heated, poisonous air the family hover around their heap of rocks, and sweat for days at a time, in memory of their departed friends. When the mourning days are over, they heap up into a cairn beside the sweat-lodge the stones that have been used, as a monument to their dead. But that, after all, is only a brief torture which is soon over, and is constantly lightened by the hope of relief. The sweat-lodge of our modern civilization is a much more serious matter. The tortured victims who are suffering there, are not mourning for their dead friends, but for the living, and in the dark night of their sorrow there is no promise of a brighter dawn. The word "sweater" derives its origin from the Anglo-Saxon word _swat_, and means the separation or extraction of labor or toil from others, for one's own benefit. Any person who employs others to extract from them surplus labor without compensation, is a sweater. A middleman-sweater is a person who acts as a contractor of such labor for another man. The position becomes aggravated when the middleman-sweater, as is usually the case in the modern sweat-shop, employs the labor himself, at his own house, for the purpose of extracting a double quantity of labor, either by lowering wages or working longer hours.