White Slaves; or, the Oppression of the Worthy Poor — John Shaqi
White Slaves; or, the Oppression of the Worthy PoorBanks, Louis Albert
History
White Slaves; or, the Oppression of the Worthy Poor
Banks, Louis Albert
Poor -- Massachusetts -- Boston; Sweatshops; Working class -- Massachusetts -- Boston
No investment exacts such cruel usury as indifference to injustice. A
wrong, uncared for in a North End tenement house will avenge itself,
sooner or later, on Beacon Hill or Commonwealth Avenue.
I thank God for every indication of discontent, on the part of laboring
men and women, at conditions which cramp or fetter the free utterance
of their manhood or womanly glory. In that divine discontent is the
hope of the race. Our own Lowell sings:--
"The hope of truth grows stronger day by day.
I hear the soul of man around me waking,
Like a great sea its frozen fetters breaking,
And flinging up to heaven its sunlit spray,
Tossing huge continents in scornful play,
And crushing them with din of grinding thunder
That makes old emptinesses stare in wonder.
The memory of a glory passed away
Lingers in every heart, as in the shell
Resounds the by-gone freedom of the sea.
And every hour new signs of promise tell
That the great soul shall once again be free;
For high and yet more high the murmurs swell
Of inward strife for truth and liberty."
V.
THE RELATION OF WAGES TO MORALS.
"When the toiler's heart you clutch,
Conscience is not valued much;
He recks not a bloody smutch
On his gold;
Everything to you he defers,
You are potent reasoners;
At your whisper Treason stirs,
Hunger and Cold!"
--JAMES RUSSELL LOWELL.
When Henry W. Grady, the brilliant Southern orator, was in Boston on
his last visit, only a few weeks before his sad and untimely death, he
charmed us all by his entrancing word-picture of a happy country home.
The fields, the lowing kine, the well-appointed farmhouse, the noble
farmer, the contented matron, the dutiful children, the hospitable
welcome of their guest, the cheerful and reverent evening worship--all
these and more stand out on the glowing canvas under his words, as I
have myself seen them in real life a thousand times. About such a home,
and the toilers that support it, there is a halo of glory. There is,
however, a great deal said about the dignity of labor which is nothing
more than oratorical commonplace--the meaningless froth of the
rhetorician. There is no dignity about labor in itself. What is there
about piling bricks on top of each other, or mixing mortar, or sewing
blue denim into overalls, or trading earthen jars for nickel coin, that
has about it any inherent dignity? It is only as there is mixed with
the mortar, or builded with the bricks, the holy cement of a moral
purpose; only as there is stitched into the cloth the diviner thread of
hopeful love; only as the deed gathers the aroma of an aspiring human
life, is it a dignified transaction. But when you make of the laborer a
slave, degrade his work to a mere fight for bread, harass him by
continual debt, put him in a vile tenement house that smothers all holy
ambition, labor has no longer dignity, it smells rather of the dungeon
and the pit.
[Illustration: THE FIND.]
Public-domain text, read in full here on John Shaqi.
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