White Slaves; or, the Oppression of the Worthy PoorBanks, Louis Albert
History
White Slaves; or, the Oppression of the Worthy Poor
Banks, Louis Albert
Poor -- Massachusetts -- Boston; Sweatshops; Working class -- Massachusetts -- Boston
This is a terrible letter--terribly true. I could go on, column after
column, with these details. "But," the critic says, "why don't you name
these firms, and put them in the pillory of public contempt?" I can
tell you why in a few words. You cannot name the firms without giving
the name of the young woman thus wickedly approached; and to name any
young woman in such a connection, no matter how innocent or pure she
is, is to put a mark upon her as long as she lives.
No woman is willing to run that gantlet; and so, in the very nature of
the case, it would rarely happen that you could publicly punish the
guilty party. "Well, then," says the critic, "you would better hold
your peace." Let us consider that a moment. If a burglary has been
committed in town, do you keep silent until you are prepared to name
the burglar and publicly indict him for trial? No, indeed. You tell all
the neighbors, and publish in all the newspapers, that such a house has
been invaded, that burglars are in town. What is the good of doing
this? Why, any school-boy knows that it is a blessing to every other
householder in the town. It puts people on their guard, and calls
special attention to their bolts and locks. If there is any good reason
why we should not follow the same common-sense course in this matter
under consideration, I do not know what it is.
I do not bring a broad, sweeping accusation against either class of
persons especially concerned in this article. I am no defamer of my
kind. I believe that the majority of Boston merchants are honest,
pure-minded men. I believe that the majority of Boston working-women,
old or young, are as pure and noble as any women in the world.
Nevertheless, I have stated in this article undeniable facts--facts
which I can substantiate to the satisfaction of any honest man or woman
who, still doubting, cares to see me personally about the matter. These
facts are serious enough to give us all reason for solemn and earnest
reflection.
VII.
BOSTON'S UNCLE TOM'S CABIN.
"That each should in his house abide,
Therefore was the world so wide."
--RALPH WALDO EMERSON: _Fragments of Nature and Life._
When, over one-half of our land, there hung the black pall of African
slavery, no other one thing, perhaps, did more to reveal the terrible
cruelty of the system, and to arouse the indignation of the civilized
world, than Harriet Beecher Stowe's "Uncle Tom's Cabin."
In June, 1882, when the _elite_ of American literature gathered at
Boston to celebrate her seventieth birthday, Dr. Oliver Wendell Holmes
read a poem in which Mrs. Stowe's share in the emancipation of the
colored race was recorded with equal wit and pathos:--
"When Archimedes so long ago
Spoke out so grandly, '_Dos pou sto_--
Give me a place to stand on;
I'll move your planet for you now,'
He little dreamed or fancied how
The _sto_ at last should find its _pou_
For woman's faith to land on.
Public-domain text, read in full here on John Shaqi.
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