Our very vocabulary is degraded; the most far-reaching symbols of our
language come seldom into use, or appear with diminished meaning.
Follow, for instance, the course of the word “infinite” through the
antics of contemporary literature. Our phraseology has become carnal;
our vital terms are terms of physical life. Nowhere is the limitation
of contemporary thought more apparent than in these instruments of
speech. One must read again Wordsworth, Shelley, Carlyle, Ruskin,
Arnold, Meredith, to meet great words, now little employed, that make
you realize the utmost reach of life; in so doing, one pauses in
dismay, realizing how full contemporary speech is of lesser terms, how
few employ the greater words that tell the inner life of the soul.
All forms of idealism have suffered during the past century of
progress, more through being ignored than through being refuted; there
still are thinkers who consider Kant, with his demonstration of the
universe mind-made, a wiser teacher than any who have followed him,
yet these have few disciples. Of the two old hypotheses, that this is
a world of spirit, that it is a world of matter, the latter has been
the predominant choice of our time. That choice has been reinforced
by the impact of a wonderful physical and material development, while
there has been no corresponding gain in the spiritual and the purely
intellectual; for many years the best of the fine young energy of
the race has busied itself, either in investigation or in invention,
with the world of matter. We hear endlessly of the great advance of
our time, of the surety of its knowledge, the doing away with baseless
old idealisms. What, after all, has been achieved? The origin of human
thought, the destination of the human thinker, are as profound a secret
as before this unparalleled progress. Science, which has been the great
intellectual adventure of the last century,--to what has it led us?
Only again to that edge of the unknown, where we confront the infinite.
It has not gained by one hair’s breadth upon the encompassing mystery
of our lives.
V
Public-domain text, read in full here on John Shaqi.
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