THE special form of idealism held by our forefathers, the Christian faith, with its great central tenets of God, immortality, the necessity of right-doing in the light of these faiths, has suffered with the other forms of idealism during the last decades. Those who, intentionally or unintentionally, have attacked, many of those who have defended, have alike done it injury. Of our intellectual vanguard, some have denied, some have ignored, some have been wisely patient and silent, awaiting the adjustment of new wisdom to old. As for the first,--surely those who hold sense-observation to be the basis of all knowledge should take no such vast leap into the dark as that involved in denial of these old beliefs. It is when certain of these new thinkers slip beyond their own self-defined province, and philosophize in ways contradicting their own premises, that one fails to follow them; when, grown bold with their conquest of physical nature, they make a vast leap from observation of phenomena into metaphysical statement, without consciousness of what they are doing, that one listens with profound distrust. Doubtless we have all known one or two, ready to make assertions dogmatic beyond the dogmatism of old theology, founded upon nothing but the assumption that they, who can truly observe facts in the physical world, could assert nothing but fact. I respect them when they observe; I tremble when they begin to generalize. It is indeed a crowning irony when one is called upon to believe, in the name of discoveries in the world of phenomena, that faith in God and in immortality is untenable. Because it is possible to see with the aided eye organisms unsuspected before our day,--this does not prove that the immemorial spiritual instincts of humanity have no foundation. The assumption that the great hopes of mankind cannot be true because they cannot be detected under microscope or through telescope, has floated in the air, darkening wise counsel, has assumed an authority never won; the present is full of unnecessary renunciations and unproved denials. In the intoxication of new discovery regarding the laws of organic growth, the leap from belief in unseen realities to doubt or to denial has been too swift and too absolute. Probably, in a great majority of cases, thought, intellectual process, has had little to do with the change. Humanity has lost hope without knowing why; the air has been thick with doubt and fear. Hearing a great noise in the dark, aware of attack, many have rushed away, leaving great treasure, while the enemy was still far from taking the stronghold. This new poverty of life which we call Progress is thus, in many cases, the misfortune, but not the fault, of those who, unable to think for themselves, take for granted that the most insistent voice must be the right voice.