Why I Am a Vegetarian: An Address Delivered Before the Chicago Vegetarian SocietyMoore, J. Howard (John Howard)
Philosophy
Why I Am a Vegetarian: An Address Delivered Before the Chicago Vegetarian Society
Moore, J. Howard (John Howard)
Vegetarianism
Men are somnambulistic. Stupefied by the long night of instinct out
of which it arose, the human mind is only half awake. Washington was
the father of a country, but he held human beings as slaves and paid
his hired help in Virginia whisky. It took Americans one hundred
years to find out that “all men” included Ethiopians. Men who
risked their lives to achieve personal and political liberty for
black men deliberately doom white women to a similar servitude. Rich
men give millions to museums or universities, when they would know,
if they had the talent to stop and think, that the thousands who
make their wealth work like wretches from morning till night and
suffocate in garrets and feed on garbage, in order that they may be
munificent. Human beings preach as the cardinal of morality that
they should act upon others as they would be pleased to have others
act upon them, and then take the most sensitive and beautiful beings
all palpitating with life, and chop them into fragments with a
composure that would do honor to the managers of an inferno.
It has been said that when a proposition is presented to us for our
acceptance or rejection we treat it as we would treat an article of
furniture presented to us for our apartments. We try it. If it fits
in character and complexion, we accept it, and it becomes a part of
our paraphernalia. If it does not fit, we reject it. Every
proposition that comes to our intelligence is thus accepted or
dismissed, depending on the congeniality or uncongeniality of the
subjective and the objective. It is impossible absolutely for mind,
constituted as it is on the earth, to accept a proposition that is
antagonistic to it. And when a proposition is presented to the mind,
the only way in the world to win its acceptance is by coaxing and
modifying the mind itself. I come to you tonight with a proposition.
In a very feeble and fragmentary way I attempt to do what every
polemic attempts to do—to dynamite your minds, to havoc their
foundations and reconstruct them in harmony with the proposition I
champion. But there are so many attitudes of opposition possible, so
many objections that are thinkable, and so many things assumed by
those who pitch themselves against it, that I cannot hope in one
evening to accomplish more than a beginning. But if I can somehow
succeed in dilating your pupils a little, and enable you to realize
in some measure the infamy in which you and the rest of the
occidental world are today engaged, I shall feel better than if I
had spoken to stones.
Public-domain text, read in full here on John Shaqi.
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