Why I Am a Vegetarian: An Address Delivered Before the Chicago Vegetarian SocietyMoore, J. Howard (John Howard)
Philosophy
Why I Am a Vegetarian: An Address Delivered Before the Chicago Vegetarian Society
Moore, J. Howard (John Howard)
Vegetarianism
I am a vegetarian because I believe that present-day ethics is
founded on that puerile, pre-Darwinian delusion that all other kinds
of creatures and all worlds were created explicitly _for_ the
hominine species. Vegetarianism is the ethical corollary of
evolution. It is simply the expansion of ethics to suit the
biological revelations of Charles Darwin. Evolution has taught us
the kinship of all creatures. The ancient hiatus between man and the
other animals has been effectually sewed up. Biology teaches us, if
it teaches us anything, that there is a solidarity of the sentient
world. Man is simply _one_ of a _series_ of sentients, differing in
degree but not in kind from the creatures below and around him. The
ox he enslaves and slays and the poor reptile that wriggles in his
pathway are his brothers, partaking of his nature and sharing his
destiny. Man is simply the adult of long evolution, and his
qualities are, of course, found among the juveniles and infants of
the sentient world. The industrious bee, the civilized ant, the
devoted steed, the mischievous ape, the irascible serpent, the
sagacious elephant, the beautiful gazelle and the great, honest ox
have within them in embryo all the emotions that roll through the
soul of man. Fear, love, fidelity, hate, jealousy, joy, selfishness,
curiosity, remorse, are all found everywhere, and they are the same
passions that heave your breast and mine. Chastity, sobriety,
obedience, personal cleanliness, industry, sympathy, self-control,
friendship, heroism, sagacity—many dogs and other semi-civilized
animals have all these qualities, and in a greater degree even than
whole races of men. And these faculties and capacities of the
non-hominine world are the same identical faculties and capacities
that you have and I have. Industry and ingenuity in the beaver are
just as genuine and just as commendable as the same qualities in
man. The faithful dog who stood over the lifeless body of his master
grieving for recognition and starting at every flutter of his
garments till he himself died of starvation, was just as noble as if
he had all his days walked on his hind legs and worn a cane. The
wild bird who takes her life in her wings to save her nestlings from
the voracious serpent, and the mother bear away on the Arctic snows
who allows herself to be murdered in order to save her child, have
just as genuine mother love and love just as sacred as that which
burns in the breast of woman. The ingenious ant, which tends its
fields, gathers its harvests, keeps slaves and armies and goes to
war, and performs about all the antics of civilized man except
maltreating the females and drinking gin, is not less civilized, and
its civilization is not less real, because it is miniature. And the
Christian who goes to church on Sunday and wails long prayers and
then goes home and stuffs his alimentary with the quivering vitals
of his naive fellows, and through the week lashes the flanks of his
Public-domain text, read in full here on John Shaqi.
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