Why I Am a Vegetarian: An Address Delivered Before the Chicago Vegetarian SocietyMoore, J. Howard (John Howard)
Philosophy
Why I Am a Vegetarian: An Address Delivered Before the Chicago Vegetarian Society
Moore, J. Howard (John Howard)
Vegetarianism
In the ideal universe the life and happiness of no being are
contingent upon the suffering and death of any other. And the fact
that in this universe of ours life and happiness have been and are
today so largely maintained by the infliction of indescribable
misery and extinction, is the most pathetic, the most stupendous,
and the most sickening contemplation that ever invaded human mind.
It is encouraging to know, however, that life in its highest forms,
that is, as represented by the most cultured aggregates of the human
species, is evolving rapidly and irrepressibly toward the ideal,
that is, toward a social state in which the interests and life of
each individual being are more and more equally precious. What are
civilization and morality? What do we mean by ethical progress? The
growth of consideration for others—nothing more—simply cessation
of, or abstinence from, exploitation. Courtesy, kindness, justice,
altruism, humanity, what are they? They are the qualities which
distinguish those who put themselves in the place of others, who
recognize the existence and the preciousness of others, and who act
upon others as they themselves would be pleased to have others act
upon them. Otherism is the antithesis of _laissez faire_. The growth
of civility in the earth is the growth of the principle or
consciousness of solidarity among its inhabitants.
Vegetarianism, therefore, that is, abstinence from non-human
exploitation or the recognition of universal solidarity, is related
from this exalted standpoint to the logic of the Magna Charta, the
Declaration of Independence and the modern movements of social
reform. The sympathies of the consistent vegetarian go out naturally
to the stricken and oppressed everywhere—to Cuba in her struggle
for autonomy, to Ireland in her misery, to the helpless quadruped
quivering under the pole-ax, and to the pitiable proletarian who
goes up and down the monopolized universe seeking in vain for
opportunities to earn honest nutrition. The vegetarian who is
conscious enough to be consistent is in love with the universe, not
simply with his wife or clan or species. He strives to be graceful
to every being whose destinies he contacts, however humble or
hopeless or eccentric that being may be.
Public-domain text, read in full here on John Shaqi.
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