Why Men Fight: A method of abolishing the international duel — John Shaqi
Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
The positive purposes of the State, over and above the preservation
of order, ought as far as possible to be carried out, not by the
State itself, but by independent organizations, which should be left
completely free so long as they satisfied the State that they were
not falling below a necessary minimum. This occurs to a certain
limited extent at present in regard to elementary education. The
universities, also, may be regarded as acting for the State in the
matter of higher education and research, except that in their case no
minimum of achievement is exacted. In the economic sphere, the State
ought to exercise control, but ought to leave initiative to others.
There is every reason to multiply opportunities of initiative, and to
give the greatest possible share of initiative to each individual,
for if this is not done there will be a general sense of impotence
and discouragement. There ought to be a constant endeavor to leave
the more positive aspects of government in the hands of voluntary
organizations, the purpose of the State being merely to exact
efficiency and to secure an amicable settlement of disputes, whether
within or without its own borders. And with this ought to be combined
the greatest possible toleration of exceptions and the least possible
insistence upon uniform system.
A good deal may be achieved through local government by trades as
well as by areas. This is the most original idea in syndicalism, and
it is valuable as a check upon the tyranny which the community may be
tempted to exercise over certain classes of its members. All strong
organizations which embody a sectional public opinion, such as trade
unions, coöperative societies, professions, and universities, are to be
welcomed as safeguards of liberty and opportunities for initiative. And
there is need of a strong public opinion in favor of liberty itself.
The old battles for freedom of thought and freedom of speech, which it
was thought had been definitively won, will have to be fought all over
again, since most men are only willing to accord freedom to opinions
which happen to be popular. Institutions cannot preserve liberty
unless men realize that liberty is precious and are willing to exert
themselves to keep it alive.
Public-domain text, read in full here on John Shaqi.
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