Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
There is a traditional objection to every _imperium in imperio_, but
this is only the jealousy of the tyrant. In actual fact, the modern
State contains many organizations which it cannot defeat, except
perhaps on rare occasions when public opinion is roused against them.
Mr. Lloyd George’s long fight with the medical profession over the
Insurance Act was full of Homeric fluctuations of fortune. The Welsh
miners recently routed the whole power of the State, backed by an
excited nation. As for the financiers, no Government would dream
of a conflict with them. When all other classes are exhorted to
patriotism, they are allowed their 4½ per cent. and an increase of
interest on their consols. It is well understood on all sides that an
appeal to _their_ patriotism would show gross ignorance of the world.
It is against the traditions of the State to extort their money by
threatening to withdraw police protection. This is not due to the
difficulty of such a measure, but only to the fact that great wealth
wins genuine admiration from us all, and we cannot bear to think of a
very rich man being treated with disrespect.
The existence of strong organizations within the State, such as
trade unions, is not undesirable except from the point of view of
the official who wishes to wield unlimited power, or of the rival
organizations, such as federations of employers, which would prefer a
disorganized adversary. In view of the vastness of the State, most men
can find little political outlet for initiative except in subordinate
organizations formed for specific purposes. Without an outlet for
political initiative, men lose their social vigor and their interest
in public affairs: they become a prey to corrupt wire-pullers, or to
sensation-mongers who have the art of capturing a tired and vagrant
attention. The cure for this is to increase rather than diminish the
powers of voluntary organizations, to give every man a sphere of
political activity small enough for his interest and his capacity,
and to confine the functions of the State, as far as possible, to the
maintenance of peace among rival interests. The essential merit of
the State is that it prevents the internal use of force by private
persons. Its essential demerits are, that it promotes the external
use of force, and that, by its great size, it makes each individual
feel impotent even in a democracy. I shall return in a later lecture
to the question of preventing war. The prevention of the sense of
individual impotence cannot be achieved by a return to the small City
State, which would be as reactionary as a return to the days before
machinery. It must be achieved by a method which is in the direction of
present tendencies. Such a method would be the increasing devolution of
positive political initiative to bodies formed voluntarily for specific
purposes, leaving the State rather in the position of a federal
authority or a court of arbitration. The State will then confine itself
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