Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
The men who direct German policy are, to begin with, patriotic to an
extent which is almost unknown in France and England. The interests of
Germany appear to them unquestionably the only interests they need take
into account. What injury may, in pursuing those interests, be done to
other nations, what destruction may be brought upon populations and
cities, what irreparable damage may result to civilization, it is not
for them to consider. If they can confer what they regard as benefits
upon Germany, everything else is of no account.
The second noteworthy point about German policy is that its conception
of national welfare is mainly competitive. It is not the _intrinsic_
wealth of Germany, whether materially or mentally, that the rulers
of Germany consider important: it is the _comparative_ wealth in
the competition with other civilized countries. For this reason the
destruction of good things abroad appears to them almost as desirable
as the creation of good things in Germany. In most parts of the world
the French are regarded as the most civilized of nations: their art
and their literature and their way of life have an attraction for
foreigners which those of Germany do not have. The English have
developed political liberty, and the art of maintaining an Empire with
a minimum of coercion, in a way for which Germany, hitherto, has shown
no aptitude. These are grounds for envy, and envy wishes to destroy
what is good in other countries. German militarists, quite rightly,
judged that what was best in France and England would probably be
destroyed by a great war, even if France and England were not in the
end defeated in the actual fighting. I have seen a list of young French
writers killed on the battlefield; probably the German authorities have
also seen it, and have reflected with joy that another year of such
losses will destroy French literature for a generation—perhaps, through
loss of tradition, for ever. Every outburst against liberty in our more
bellicose newspapers, every incitement to persecution of defenseless
Germans, every mark of growing ferocity in our attitude, must be read
with delight by German patriots, as proving their success in robbing us
of our best, and in forcing us to imitate whatever is worst in Prussia.
Public-domain text, read in full here on John Shaqi.
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