Why Men Fight: A method of abolishing the international duelRussell, Bertrand
Philosophy
Why Men Fight: A method of abolishing the international duel
Russell, Bertrand
Liberty; Property; Social problems; State, The; War
But what the rulers of Germany have envied us most was power and
wealth—the power derived from command of the seas and the straits,
the wealth derived from a century of industrial supremacy. In both
these respects they feel that their deserts are higher than ours. They
have devoted far more thought and skill to military and industrial
organization. Their average of intelligence and knowledge is far
superior; their capacity for pursuing an attainable end, unitedly and
with forethought, is infinitely greater. Yet we, merely (as they think)
because we had a start in the race, have achieved a vastly larger
Empire than they have, and an enormously greater control of capital.
All this is unbearable; yet nothing but a great war can alter it.
Besides all these feelings, there is in many Germans, especially in
those who know us best, a hot hatred of us on account of our pride.
Farinata degli Uberti surveyed Hell “_come avesse lo Inferno in gran
dispitto_.” Just so, by German accounts, English officer prisoners
look round them among their captors—holding aloof, as though the enemy
were noxious, unclean creatures, toads or slugs or centipedes, which
a man does not touch willingly, and shakes off with loathing if he
is forced to touch them for a moment. It is easy to imagine how the
devils hated Farinata, and inflicted greater pains upon him than upon
his neighbors, hoping to win recognition by some slight wincing on his
part, driven to frenzy by his continuing to behave as if they did not
exist. In just the same way the Germans are maddened by our spiritual
immobility. At bottom we have regarded the Germans as one regards flies
on a hot day: they are a nuisance, one has to brush them off, but it
would not occur to one to be turned aside by them. Now that the initial
certainty of victory has faded, we begin to be affected inwardly by the
Germans. In time, if we continue to fail in our military enterprises,
we shall realize that they are human beings, not just a tiresome
circumstance. Then perhaps we shall hate them with a hatred which they
will have no reason to resent. And from such a hatred it will be only a
short journey to a genuine _rapprochement_.
Public-domain text, read in full here on John Shaqi.
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