Music -- Philosophy and aesthetics; Music -- Psychological aspects
_Music proper._ Sounds may be woven into beautiful patterns. This is
music. We admire the melodic progressions, the rhythmic patterns, the
harmonic structure, and the qualitative modulations in the flow of
beautiful sounds. Harmony, balance, symmetry, contrast and fusions
become embodied in musical form. Here the object of our affections is
the artistic creation. The place of the musician is quite analogous to
the astronomer's feeling of the sublime as he looks into the heavens in
the light of his knowledge of the nature and movement of heavenly
bodies.
_Music with words and action._ Much of the charm of music lies in its
association with words which carry the message, as in song. The center
of interest in much of the vocal art lies in the meaning conveyed by the
words where the music serves as an artistic embellishment. This is true
of the lullaby, the cowboy song, the lover's plea, and grand opera.
Likewise, much of the charm of music lies in its association with overt
action as in dances, work songs, marches, and games, where action is
rhythmic. This added power of the music lies not only in the dance steps
but more conspicuously in the suggestive rhythms divided into intricate
patterns often far surpassing the score or the physical performance.
That is what we mean when we say music carries. In such situations the
musical appeal may lie for one person in the verbal message or the overt
action and for another, purely in the musical appeal. Yet both words and
action on the one hand and music on the other are enriched through the
association.
_Symbolism._ Music finds its highest and most universal expression in
symbolism. Music is primarily a way of expressing moods, attitudes,
feelings, and longings in generalized form. The listener tends to live
himself concretely into the feeling suggested. In the esthetic mood he
is not aware of the mechanics of the symbolic suggestion, for which the
art has many resources, and he may not be aware of the music as such;
but he lives realistically within his own personal realm of interests.
Thus, music sounds the keynote on great festive occasions in the
powerful forms of festive music, as in the great sacred oratorios and
simpler but beautiful forms of church music or in triumphant marches and
other festive celebrations in major form. But minor forms, as in tone
poems and haunting melodies, work on the same principle and perhaps
fully as effectively. From the grandeur suggested by the sonata to the
serenity arising from the simplest bit of improvization in voice or
instrument, music has unlimited power to seize the individual for some
form of dreamlike realization of the subjects of his longings.
THE MUSICAL MOTIVES
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