Wild Wales: The People, Language, & SceneryBorrow, George
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Wild Wales: The People, Language, & Scenery
Borrow, George
Borrow, George, 1803-1881 -- Travel -- Wales; Wales -- Description and travel
I gave him sixpence, and descended the hill on one side, while he, with
his team, descended it on the other.
“A genuine Saxon,” said I; “I dare say just like many of those who, under
Hengist, subdued the plains of Lloegr and Britain. Taliesin called the
Saxon race the Coiling Serpent. He had better have called it the Big
Bull. He was a noble poet, however: what wonderful lines, upon the
whole, are those in his prophecy, in which he speaks of the Saxons and
Britons, and of the result of their struggle—
“A serpent which coils,
And with fury boils,
From Germany coming with arm’d wings spread,
Shall subdue and shall enthrall
The broad Britain all,
From the Lochlin ocean to Severn’s bed.
“And British men
Shall be captives then
To strangers from Saxonia’s strand;
They shall praise their God, and hold
Their language as of old,
But except wild Wales they shall lose their land.”
I arrived at Wrexham, and having taken a very hearty breakfast at the
principal inn, for I felt rather hungry after a morning’s walk of ten
miles, I walked about the town. The town is reckoned a Welsh town, but
its appearance is not Welsh—its inhabitants have neither the look nor
language of Welshmen, and its name shows that it was founded by some
Saxon adventurer, Wrexham being a Saxon compound, signifying the home or
habitation of Rex or Rag, and identical, or nearly so, with the Wroxham
of East Anglia. It is a stirring bustling place, of much traffic, and of
several thousand inhabitants. Its most remarkable object is its church,
which stands at the south-western side. To this church, after wandering
for some time about the streets, I repaired. The tower is quadrangular,
and is at least one hundred feet high; it has on its summit four little
turrets, one at each corner, between each of which are three spirelets,
the middlemost of the three the highest. The nave of the church is to
the east; it is of two stories, both crenelated at the top. I wished to
see the interior of the church, but found the gate locked. Observing a
group of idlers close at hand with their backs against a wall, I went up
to them and addressing myself to one, inquired whether I could see the
church. “O yes, sir,” said the man; “the clerk who has the key lives
close at hand; one of us shall go and fetch him; by the bye, I may as
well go myself.” He moved slowly away. He was a large bulky man of
about the middle age, and his companions were about the same age and size
as himself. I asked them if they were Welsh. “Yes, sir,” said one, “I
suppose we are, for they call us Welsh.” I asked if any of them could
speak Welsh. “No, sir,” said the man, “all the Welsh that any of us
know, or indeed wish to know, is Cwrw da.” Here there was a general
laugh. Cwrw da signifies good ale. I at first thought that the words
might be intended as a hint for a treat, but was soon convinced of the
contrary.
Public-domain text, read in full here on John Shaqi.
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