Wilhelm Meister's apprenticeship and travels, vol. 1 (of 2)Goethe, Johann Wolfgang von
General
Wilhelm Meister's apprenticeship and travels, vol. 1 (of 2)
Goethe, Johann Wolfgang von
Bildungsromans; German fiction -- Translations into English; Self-realization -- Fiction
Serlo declared that he would overlook all subsequent rehearsals,--the
last rehearsal itself,--if justice were but done to these rehearsals
from the book. "For, commonly," said he, "there is nothing more amusing
than to hear an actor speak of study: it is as if freemasons were to
talk of building."
The rehearsal passed according to their wishes; and we may assert, that
the fame and favor which our company acquired afterwards had their
foundation in these few but well-spent hours.
"You did right, my friend," said Serlo, when they were alone, "in
speaking to our fellow-laborers so earnestly; and yet I am afraid they
will scarcely fulfil your wishes."
"How so?" asked Wilhelm.
"I have noticed," answered Serlo, "that, as easily as you may set in
motion the imaginations of men, gladly as they listen to your tales and
fictions, it is yet very seldom that you find among them any touch of an
imagination you can call productive. In actors this remark is strikingly
exemplified. Any one of them is well content to undertake a beautiful,
praiseworthy, brilliant part; and seldom will any one of them do more
than self-complacently transport himself into his hero's place, without
in the smallest troubling his head whether other people view him so or
not. But to seize with vivacity what the author's feeling was in
writing; what portion of your individual qualities you must cast off, in
order to do justice to a part; how, by your own conviction that you are
become another man, you may carry with you the convictions of the
audience; how, by the inward truth of your conceptive power, you can
change these boards into a temple, this pasteboard into woods,--to seize
and execute all this, is given to very few. That internal strength of
soul, by which alone deception can be brought about; that lying truth,
without which nothing will affect us rightly,--have, by most men, never
even been imagined.
"Let us not, then, press too hard for spirit and feeling in our friends.
The surest way is first coolly to instruct them in the sense and letter
of the play,--if possible, to open their understandings. Whoever has the
talent will then, of his own accord, eagerly adopt the spirited feeling
and manner of expression; and those who have it not will at least be
prevented from acting or reciting altogether falsely. And among actors,
as indeed in all cases, there is no worse arrangement than for any one
to make pretensions to the spirit of a thing, while the sense and letter
of it are not ready and clear to him."
CHAPTER VIII.
Public-domain text, read in full here on John Shaqi.
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