He acquired the taste for Faraday’s political views more thoroughly and
easily than the taste for Faraday’s whisky. The man’s authoritative and
easy manner, the manner which stood him in good stead with his
audiences, of assuming (quite honestly) that his statements were proven
facts which no sane human being could dispute, would have made it
impossible for William to combat his opinions even had his limited
reading and thinking supplied him with material for the contest. He was
impressed with Faraday’s erudition no less than with Faraday’s manner;
and impressed still more when, later in the evening, a colleague of _The
Torch_ dropped in for a smoke and a chat. The pair talked Labour and
International movements with the careless ease of connoisseurs and
bandied the names of politicians contemptuously from mouth to
mouth—William sitting by in a silence dazed and awed, drinking in a
language that attracted by its wild incomprehensibility and suggestion.
His mind was blank and virgin for the sowing of any seed; and under
Faraday’s influence his dull, half-torpid resentment against the
restrictions, physical and mental, of his hitherto narrow life became
merged in a wider sympathy with the general discomfort, in an honest and
fiery little passion for Justice, Right and Progress. That, of course,
was not the affair of one evening’s talk; but even the one evening’s
talk sowed the seeds. He went away from it uncomfortably conscious that
as yet he had lived solely for himself, never troubling his head
concerning the evils that men like Faraday were fighting to overcome.
The manner of his future living was decided for him when he knocked at
the door of Faraday’s Bloomsbury lodging.
Public-domain text, read in full here on John Shaqi.
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