A man above medium height, stout in body and well built, clad in the fashion of the Methodist preachers of the day, with a benign countenance, his face smoothly shaven, a kindly eye, a mind ever alert, a genial temperament, and strong force of character which fitted him well for his aggressive work in a new and rough country, and you have a fair likeness of William Black. Without any college education, and with no pretentions as a scholar, he was far from being deficient in education. The preacher with his saddlebags quickly learned the value of time, as he travelled incessantly, and preached every day, and we are not surprised to learn, that he formed habits of study similar to those of the circuit riders of old England. With an intensity which is often bewildering, we read of him moving with incredible swiftness from place to place, studying at every opportunity to fit himself as an able preacher of the everlasting gospel. His letters to John Wesley and other correspondents bear the impress of a cultured mind, in the grasp of the great doctrines which were under discussion, and the nervous strength, simplicity, purity and dignity of the language in which they are couched. The saddle, the open road, and the clear sky were his permanent study, and he read with the keen instinct of a student, whose hours were limited, as he had other work to do, and he must furbish his brain, and warm his heart by contact with the masters of literature who came at his call. He was a constant reader of Wesley's Journal and sermons. When he was travelling to the General Conference at Baltimore, he spent his time on the vessel in study, as he writes: "Most of my time since I came on board has been occupied in reading, chiefly Flavel's Treatise on the Soul, Littleton's Roman History and Knox's Essays. Lord let none of them prove improfitable!" For spiritual growth he was accustomed to read religious biography, which is an excellent study, and he found much comfort and food for serious reflection in the Lives of John Fletcher and Whitefield. But he was not forgetful of the benefits of the solid studies which are needful for the Christian minister, and he applied himself with splendid energy to the Latin and Greek languages and works on theology. Matthew Richey who was well qualified to speak on the subject, because of his own training, and his acquaintance with William Black says: "During the time of our personal acquaintance with him, he possessed a critical knowledge of the New Testament in the original, which must have been the result of many years' application. In studying the Greek Testament, Parkhurst's Lexicon was his favorite thesaurus, and he knew well to discriminate the sound learning and theology with which that inestimable work abounds, from the fancies and eccentricities both etymological and philosophical, with which they are sometimes associated." It was his custom for many years to