William Blake: A Study of His Life and Art WorkLangridge, Irene
General
William Blake: A Study of His Life and Art Work
Langridge, Irene
Blake, William, 1757-1827
Blake's course was now definitely chosen. He had turned his back on
patronage and voluntarily married poverty, like St. Francis, in order that
he might be free to work out his own poetic and artistic ideas without
reference to popularity, patronage, or pecuniary advantage. His wants and
Catherine's were simple indeed, and to pay for them, from week to week,
was all he desired. South Molton Street, in which they now took up their
abode, was closely shut in by streets and houses. There was no garden, no
summer-house or vine with pattering green leaves against the window as at
Lambeth,--no trees even to recall the natural beauties of Felpham. But
Blake seems to have been almost glad to be delivered from the agitating
beauty of the natural or "vegetative world," as he called it, which was to
him error and not truth--the visible shadow that darkened and hid
invisible and eternal ideas. Now indeed, with nothing to distract him, he
could open his eyes inward into the "World of Thought," into "Eternity,"
which is imagination. Gilchrist's Life enables us to realize how he could
live in this imaginative world, and yet, at the same time, fulfil with
great practical ability such a work, for instance, as collecting material
for Hayley for the "Life of Romney," which the latter was now beginning.
The letters he wrote to Hayley at the time, which are all given in the
Life, are the letters of a kindly business-like man, intent on giving
only such information as will be useful. The good sense, the sanity, the
mediocrity (I had almost said) of these letters are a pledge of Blake's
ability to act and express himself as other men when he wished so to do.
[Illustration: FROM BLAIR'S "GRAVE": THE RE-UNION OF THE SOUL AND THE BODY
Engraving by L. Schiavonetti after Blake's design. Published 1808]
Hayley was his good "corporeal friend," to whom he was grateful for
"corporeal acts" of kindness, and as such he treated him.
In one of the letters alone there bursts forth a great full-throated shout
of joy, as it were, because he has suddenly achieved a great advance in
his art. As the passage gives valuable insight into his mind at the time,
I shall take liberty to quote it:
"O glory! O delight! I have entirely reduced that spectrous Fiend to his
station, whose annoyance has been the ruin of my labours for the last
passed twenty years of my life. He is the enemy of conjugal love, and is
the Jupiter of the Greeks, an iron-hearted tyrant, the ruiner of ancient
Greece. I speak with perfect confidence and certainty of the fact which
has passed upon me. Nebuchadnezzar had seven times passed over him, I have
had twenty; thank God, I was not altogether a beast as he was; but I was a
slave bound in a mill among beasts and devils; these beasts and these
devils are now, together with myself, become children of light and
liberty, and my feet and my wife's feet are free from fetters....
Public-domain text, read in full here on John Shaqi.
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