William Blake: A Study of His Life and Art WorkLangridge, Irene
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William Blake: A Study of His Life and Art Work
Langridge, Irene
Blake, William, 1757-1827
"Suddenly on the day after visiting the Truchsessian Gallery of Pictures,
I was again enlightened with the light I enjoyed in my youth, and which
has for exactly twenty years been closed from me as by a door and by
window shutters. Consequently I can, with confidence, promise you ocular
demonstration of my altered state on the plates I am engraving after
Romney, whose spiritual aid has not a little conduced to my restoration to
the light of Art. O, the distress I have undergone, and my poor wife with
me; incessantly labouring and incessantly spoiling what I had done well.
Every one of my friends was astonished at my faults, and could not assign
a reason; they knew my industry and abstinence from every pleasure for the
sake of study, and yet--and yet--and yet there wanted proofs of industry
in my works. I thank God with entire confidence that it shall be so no
longer: he is become my servant who domineered over me, he is even as a
brother who was my enemy. Dear Sir, excuse my enthusiasm, or rather
madness, for I am really drunk with intellectual vision whenever I take a
pencil or graver into my hand, even as I used to be in my youth, and as I
have not been for twenty dark but very profitable years. I thank God that
I courageously pursued my course through darkness."
All of which tense and highly-figurative language means that Blake had
suddenly received enlightenment on various technical methods from the
silent witness of Raphael's and Michael Angelo's and other masters'
achievement. He could never learn by verbal advice, precept or criticism,
but when shown great work, the artist in him dwelt on every line,
absorbing and assimilating its principles. The spectrous fiend to whom he
refers is, according to Messrs. Ellis and Yeats, his own "selfhood." He
held that every man contained in himself a devil and an angel, the devil
being the natural man, the angel the God in man. Of this idea of his more
hereafter.
Blake's work, when done in the heat of his spirit, is always noble,
characteristic, and _largely, often wholly, right_ (I am speaking of the
execution, not the ideas expressed), but when "incessant labour" was
expended without the incessant reference to nature which an elaborate
technique demands, it is not wonderful that "incessant spoiling" should
have been the result.
Now, indeed, he seems to have seen how it was with himself, and to have
gained a new mastery of material through studying the manner of other
men's work.
In 1804 Blake brought out his "Jerusalem; the Emanation of the Giant
Albion," a poem which he told Mr. Butts was descriptive of the "spiritual
acts of his three years' slumber on the banks of Ocean."
"Milton" was also produced in the same year.
In 1805 Robert Hartley Cromek, whilom engraver, but now publisher and
printseller, "discovered" Blake in his self-chosen retirement, and
proposed giving him employment. The story of his treacherous dealings is
an evil one.
Public-domain text, read in full here on John Shaqi.
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